JEWISH AUTHORS Immigration of Jews to America Jewish immigration to America started almost immediately after the founding of the first American colonies. (The first Norh American community of Jews was established in 1654 in the Dutch colony of New Amsterdam, now New York). From 1880s to 1920s there was a massive immigration. Almost 3 million Jews came to the United States, mainly from eastern Europe. Jews did not come with their families only, but the population of entire communities and villages came to the United States. Thus they were able to preserve their communal identity. Unfortunately, discrimination of Jews was more and more frequent. It could partly spring from their difference: they had different conception of the world, different religion, values, traditions and culture. Jews were also hardworking and many of them became successful and rich, which also does not add to popularity but rather to envy. The experience of holocaust had an immense effect on the personalities of Jews. Many of them lost their relatives in Europe. After the war the Jews conceived the idea that they are superior to other races. They were aware of antisemitism, intolerance and racism of American society. Jewish-American literature In the 1940s, the Jewish-American novel grew in importance. Jewish writers looked at the spiritual and psychological problems of mid 20th century life in a new way, they revived the interest in the problems of morality, and also created a new kind of humour: the humour of self-criticism. During the 50s, Jewishness won such an extraordinary acceptance that much of it was incorporated into American-ness, as if it had always been present within the American culture. Themes appearing in Jewish fiction: holocaust, conception of Judaism, religious conversion, strong family ties, prejudice and anti-semitism on the part of the non-Jews, the complexity of relations between blacks and Jews. The typical hero is an outsider, urbanized, sensitive, highly verbal and making fun of himself. Bernard Malamud (1914-86) inspected the tragic moments of life – especially of American Jewish immigrants who were trying to move up in the society. His novels tend to be serious and tragic, his short stories are essencially satirical and comic The Tenants, a novel exploring the relations between Jews and blacks Idiots First, a collection of short stories, full of wry humour Saul Bellow (1915) explores the tragicomic search of urban man for spiritual survival in a materialistic world. His novels are very intellectual, he is fascinated by ideas rather than action. He created a new kind of hero who lives actively inside his own mind. Herzog, a novel about a Jewish intellectual, a professor of philosophy, who is searching for the meaning of life. Philip Roth (1933) portrays the Jewish community in a satirical light. The Jewish families he describes consist of weak fathers, bitterly complaining mothers, and stupid children. Jewish religion is a kind of conspiracy to make people behave according to rules. Portnoy´s Complaint, a novel, it is delivered as a monologue by Alexander Portnoy from his psychiatrist´s couch. Portnoy speaks about his growing up in New Jersey, playing softball, staring at girls, and masturbating. Young man´s suffering is described as the result of his mother´s authority in the family. Isaac Bashevis Singer (1904-91), a polish-born American writer, came from a family of rabbis, and almost became a rabbi himself. He attended a rabbinical school but decided not to become a rabbi because „I began to doubt, not the power of God, but all the traditions and dogmas.“ He wrote several novels and many imaginative short stories. He wrote his fiction in Yiddish, but translated many of his works into English himself. In all his writing he drew heavily on his Polish background and the fantasies of Jewish and medieval European folklore. He wrote about confrontations of old and new Jewish values. His stories are moral fables or allegories. Woody Allen (1935), filmmaker, actor and writer. Both in his films and his short stories Allen is concerned with philosophy, literature, sexuality, death, other filmmakers, and his Jewish identity. „People have always thought of me as intellectual comedian,“ he wrote, „and I´m not. I´m not moralizing or didactic in any way. I just want to be funny.“ Art Spiegelman (1948) studied art, but left for full-time cartooning. He became a well-known „underground“ comic artist. Maus, the serialized saga of his family in Europe and the United States, tells movingly of the holocaust, with Nazis as cats, Poles as pigs, and Jews as mice