Studijní literatura

   Atlasy

   ·        Cornell, Tim – John Matthews (1995), Svět starého Říma: kulturní atlas, Praha: Knižní
   klub.

   ·        Dué, Andrea (1998), Obrazový atlas dějin křesťanské církve, Praha: Portál

   ·        Fouilioux, D. – Langlois, A. – Le Moigné, A. – Spiess, F. – Thibault, M. – Trébuchon,
   R. (eds.) (1992), Slovník biblické kultury, Praha: EWA Edition.

   ·        Novotný, Adolf(^31993), Biblický slovník I-II, Praha: Kalich.

   ·        Pritchard, J. B. (ed.) (1996), Biblický atlas, Praha: Česká biblická společnost.

   ·        Rogerson, John (1996),  Svět Bible, Praha: Knižní klub.

   

   Prameny

   ·        Augustinus Aurelius, Vyznání, Praha : Kalich 1999.

   ·        Bible:  Písmo svaté Starého a nového zákona, český ekumenický překlad, Praha:Česká
   biblická společnost ^31985 ad.

   ·        Hippolytos, Apoštolská tradice, Velehrad: Refugium.

   ·        Spisy apoštolských otců. Praha: Kalich 1986.

   ·        Dus, Jan A. – Petr Pokorný (eds.), Neznámá evangelia. Novozákonní apokryfy I, Praha:
   Vyšehrad 2001.

   ·        Dus, Jan A. (ed.), Příběhy apoštolů. Novozákonní apokryfy II, Praha: Vyšehrad 2003.

   

   Obecná, metodologie studia

   ·        Assmann, Jan (2001), Kultura a paměť. Písmo, vzpomínka a politická identita
   v rozvinutých kulturách starověku, Praha: Prostor.

   ·        Bell, Catherine (1997).  Ritual: Perspektives and Dimensions,  New York - Oxford:
   Oxford University Press.

   ·        Blasi, Antony – Duhaime, John – Turcotte, Paul-André (eds.) (2002), Handbook of Early
   Christianity: Social Science Approaches, Creek: Altamira.

   ·        Brown, Peter (2000), Tělo a společnost. Muži, ženy a sexuální odříkání v raném
   křesťanství, Brno: CDK.

   ·        Brown, Peter (1999), Autorita a posvátné. Aspekty christianizace římského světa,
   Brno: CDK.

   ·        Cameron, Averil (1991), Christianity and the Rhetoric of Empire: The Development of
   Christian Discourse (Sather Classical Lectures 45), Berkeley, University of California Press.

   ·        Castelli, Elisabeth – Taussig, Hal (eds.) (1996),  Reimagining Christian Origins: a
   colloquium honoring Burton L. Mack, Valley Forge, Trinity Press International.

   ·        Douglas, Mary (1996), Natural Symbols. Explorations in Cosmology, London – New York:
   Routledge.

   ·        Esler, Philip F. (1995), Modelling Early Christianity: Social-Scientific Studies of
   the New Testament in Its Context, London – New York: Routledge.

   ·        Coulanges, Fustel de (1998), Antická obec. Studie o kultu, právu a institucích
   starého Řecka a Říma, Praha, Sofis – Pastelka.

   ·        Curran, John (2000), Pagan City and Christian Capital. Rome in the Fourth Century.
   Oxford: Clarendon Press.

   ·        Deichmann Fridrich – Giuseppe Bovini (eds.) (1967), Repertorium der
   christlich-antiken SarkofageI. Rom und Ostia, Wiesbaden: Steiner Verl..

   ·        Grant, Robert M (1993). Heresy and Criticism: the Search for Authenticity in Early
   Christian Literature, Luisville: John Knox Press.

   ·        Grimes, Ronald L., “Ritual”. In:  Braun, Willi - McCutcheon, Russel T. (eds.) (2000).
    Guide to the Study of Religion,  London - New York: Cassell, 259-269.

   ·        Horsley,  Richard A. (1994^2).  Sociology and the Jesus Movement. New York:
   Continuum.

   ·        Lassus, Jean (1971),  Raně křesťanské a byzantské umění, Praha: Artia.

   ·        Lieu, Judith M. (2002), Neither Jew Nor Greek? Constructing Early Christianity,
   London – New York, T&T Clark.

   ·        Mack, Burton L., (2000), “Social Formation”, in: Braun, Willi – Russel T. McCutcheon,
    Guide to the Study of Religion, New York: Cassel, 283-296.

   ·        Malina, Bruce J. (1981), The New testament World. Insights from Cultural
   Anthropology, Atlanta: John Knox.

   ·        Malina, Bruce J. (1986), Christian Origins and Cultural Anthropology, Atlanta: John
   Knox.

   ·        Malina, Bruce J. (1996), The Social World of Jesus and the Gospels, London – New
   York: Routledge.

   ·        Martin, Luther H. (1997), “Biology, Sociology and the Study of Religion: Two
   Lectures”, Religio  5/1, 21-35.

   ·        Meeks, Wayne A. (1983), The First Urban Christians. The Social World of the Apostle
   Paul, New Haven : Yale University Press.

   ·        Meeks, Wayne A. (1993),  The Origins of Christian Morality: The First Two Centuries, 
   New Heven: Yale University Press.

   ·        Pijoan, José (1978), Dějiny umění III, Praha: Odeon.

   ·        Platvoet, Jan (1995), „Ritual in plural and pluralist societies: instruments for
   analysis“, 25-51. In: Platvoet, Jan – Karel van der Toorn (eds), Pluralism and Identity:
   Studies in Ritual Behaviour, Leiden: E. J. Brill.

   ·        Pyysianien, Ilkka (2004),  Magis, Miracle, and Religion: Scientists’s Perspective,
   Altamira Press.

   ·        Smith, Jonathan Z. (1975), „The Social Decsription of Early Christianity“, Religious
   Studies Review 1/1975, 19-25.

   ·        Smith, Jonathan Z. (1978): “Too Much Kingdom, Too Little Community”. Zygon. Vol. 13,
   No.2, 123-130.

   ·        Smith, Jonathan Z (1882), “The Bare Facts of Ritual”, in: Imagining Religion. From
   Babylon to Jonestown. Chicago: University of Chicago Press, 1982, 36-52.

   ·        Smith, Jonathan Z. (1987), To Take Place. Toward Theory in Ritual, Chicago: The
   University of Chicago Press.

   ·        Smith, Jonathan Z. (2001), „Religion Up and Down, Out and In“, in: Gittlen, Barry
   (ed.), Sacred Time, Sacred place: Archeology and the Religion of Israel, Eisenbrauns, 3-10.

   ·        Smith, Jonathan Z. (2003), „Here, There, and Anywhere“, in: Prayer, Magic, and the
   Stars in the Ancient and Late Antique World. Noegel, Scott – Walker, Joel – Wheeler, Brannon
   (eds.). [Magic in History] Pennsyslvania: Pennsylvania University Press, 21-36.

   ·        Smith, Jonathan Z., Relating Religion:Essays on the Study of Religion, Chicago –
   London: University of Chicago Press.

   ·        Snyder, Graydon (1985), Ante Pacem. Archeological Evidence of Church Life Before
   Constantine, Mercer University Press.

   ·        Snyder, Graydon F. (1999),  Inculturation of the Jesus Tradition. The Impact of Jesus
   on Jewish and Roman Cultures, Harrisburg, Trinity Press International.

   ·        Stark, Rodney - Bainbridge,  W. S. (1985), The Future of Religion:
   Secularization,Revival and Cult Formation,  Los Angeles - London - Berkeley: University of
   California Press.

   ·        Stark, Rodney (1996), The Rise of Christianity: a sociologist reconsiders history,
   Princeton, Princeton University Press.

   ·        Theissen, Gerd (1977), Soziologie der Jesusbewegung, Műnchen: Kaiser.

   ·        Theissen, Gerd (1992), The Gospels in Context: Social and Political History in the
   Synoptic Tradition, Edinburgh: T&T Clark.

   ·        White, Michael L. (ed.) (1992), Social Networks in the Early Christian Enviroment:
   Issues and Methods for Social History, (Sémeia. An Experimental Journal for Biblical Criticism
   56), Atlanta: Scholar Press.

   ·        White, Michael L. – Yarbrough, Larry O. (eds.) (1995), The Social World of the First
   Christians. Essays in Honor of Wayne A. Meeks, Minneapolis, Fortress Press.

   ·        Whitehouse, Harvey (2004),  Ritual and Memory: Toward a Comparative Anthropology of
   Religion (Cognitive Science of Religion Series), Altamira Press.

   ·        Zevit, Ziony (2002), „Philology and Archeology: Imagining new Questions, Beggeting
   New Ideas“, in: Gittlen, Barry (ed.), Sacred Time, Sacred place: Archeology and the religion
   of Israel, Eisenbrauns, 35-42.

   

   Počátky křesťanství a formování identity

   ·        Christiansen, Ellen (1995). The Covenant in Judaism and Paul: A Study of Ritual
   Boundaries as Identity Markers, Leiden: Brill.

   ·        Fine, Steven (ed.) (1999), Jews, Christians, and Polytheists in the Ancient
   Synagogue. Cutlural Interaction during the Graeco-Roman Period, London – New York, Routledge.

   ·        Kraemer, Ross (1991), „Jewish Tuna and Christian Fish: Identifying Religious
   Affiliation in Epigraphic Sources“, Harvard Theological Review 84, 141-162.

   ·        Lieu, Judith M. (2006): Christian Identity in the Jewish and Graeco-Roman World.
   Oxford – New York: Oxford University Press.

   ·        Zetterholm, Magnus (2005), The Formation of Christianity in Antioch: A
   social-scientific approach to the separation between Judaism and Christianity, London:
   Routledge.

   

   Dějiny starověkého křesťanství

   ·        Borgen, Peder – Vernon K. Robbins – David G. Gowler (eds.) (1998): Recruitment,
   Conquest, and Conflict. Strategies in Judaism, Early Christianity, and Graeco-Roman World.
   Atlanta: Scholar Press.

   ·        Češka Josef (2000),  Zánik antického světa, Praha: Vyšehrad.

   ·        Dodds, Eric Robertson (1997), Pohané a křesťané ve věku úzkosti, Praha: Rezek.

   ·        Ehrman, Bart D. (2003), Lost Christianities.The Battles for Scripture and the Faiths
   we never knew, Oxford University Press.

   ·        Ehrman, Bart D. (2003), Lost Scriptures: Books That did Not Make it into the New
   Testament, New York: Oxford University Press.

   ·        Filoramo, Giovanni (1994), A History of Gnosticism, Cambridge – Oxford: Blackwell.

   ·        Frolíková, Alena (1992), Rané křesťanství očima pohanů. Praha: H&H.

   ·        Hopkins, Keith (2001), A World Full of Gods. The Strange Triumph of Christianity, New
   York: Plume,

   ·        Jensen, Robin Margaret (2000), Understanding Early Christian Art, London: Routledge.

   ·        Jensen, Robin Margaret (2005), Face to Face. Portraits of the Divine in Early
   Christianity, Minneapolis: Fortress Press.

   ·        Klauck, Hans-Joseph (2003),  Magic and Paganism in Early Christianity: The World of
   the CAts of Apostles, Minneapolis: Fortress Press.

   ·        Kroll, Gerhard (1995),  Po stopách Ježíšových, Praha: Zvon.

   ·        Lampe, Peter (1987),  Die stadtrömische Christen in den ersten beiden Jahrhunderten.
   Untersuchungen zur Socialgeschichte, Tübingen, J.C.B. Mohr/Paul Siebeck.

   ·        Markschies, Christoph (2005), Mezi dvěma světy. Dějiny antického křesťanství, Praha:
   Vyšehrad.

   ·        Mathews, Thomas F. (^31999), The Clash of Gods: A Reinterpretation of Early Christian
   Art, Princeton: Princeton University Press.

   ·        Meeks, Wayne (1983), The First Urban Christians. New Haven: Yale University Press.

   ·        Meeks, Wayne – Histon, Allen - Snyder, Graydon H. (eds.) (2002), In Search of the
   Early Christians. Selected Essays, New Haven – London: Yale University Press.

   ·        Pagels, Elaine (1989), The Gnostic Gospels, New York: Vintage Books.

   ·        Pokorný, Petr (1986), Píseň o perle. Tajné knihy starověkých gnostiků, Praha:
   Vyšehrad.

   ·        Pokorný, Petr (1993), Literární a teologický úvod do Nového zákona, Praha: Vyšehrad.

   ·        Rankin, David (2002), Tertullianus a církev, Brno: CDK.

   ·        Theißen, Gerd (^22001), Die Religion der ersten Christen. Eine Theorie des
   Urchristentums, Gütersloh: Chr. Kaiser/Gütersloher Verlagshaus.

   ·        Vouga, Francois (1997), Dějiny raného křesťanství, Brno - Praha: CDK - Vyšehrad.

   ·        White, Michael L. – O. Larry Yarbrough (eds.) (1995),  The Social World of the First
   Christians: essays in honour of Wayne A. Meeks, Minneapolis: Fortress Press.

   ·        White, Michael (1996, 1997), The Social Origins of Christian Architecture I-II,
   Valley Forge: Trinity Press International.

   

   „Projekt přepisování počátků křesťanství“

   ·        Cameron, Ron (1996), “The anatomy of a discourse: On ‘eschatology’ as a category
   explaining Christian origins”. In: Method & Theory in the Study of Religion 8/3, 231-245.

   ·        Cameron, Ron – Merrill P. Miller (eds.) (2004), Redecsribing Christian Origins,
   (Society of Biblical Literature Symposium Series 28), Atlanta: Society of Biblical Literature.

   ·        Doležalová, Iva (1997), „Jonathan Z. Smith a diskuse o počátcích křesťanství“,
   Religio 5, 63-68.

   ·        Mack, Burton L. (1995), Who Wrote the New Testament? The Making of the Christian
   Myth, San Francisco: HarperCollins.

   ·        Mack, Burton L. (1996), “On redescribing Christian origins”, Method & Theory in the
   Study of Religion 8/3, 247-269.

   ·        Mack, Burton l. (2001), The Christian Myth: Origins, Logic, and Legacy, New York -
   London: Continuum.

   ·        Kloppenborg, John S. (1996).  “Critical histories nad theories of religion: A
   response to Burton Mack and Ron Cameron”. In: Method & Theory in the Study of Religion 8/3,
   279-289.

   ·        Smith, Jonathan Z. (1990), Drudgery Divine: On the Comparison of Early Christianities
   and the Religions of Late Antiquity, Chicago: The University of Chicago Press.

   ·        Smith, Jonathan Z. (1996). “Social formations of early Christianities: A response to
   Ron Cameron and Burton Mack.” In: Method & Theory in the Study of Religion 8/3, 271-278.

   

   Helénistický náboženský systém

   ·        Dostálová, Růžena – Radislav Hošek, Antická mystéria, Praha: Vyšehrad 1997.

   ·        Beard, Mary – John North – Simon Price, Religions of Rome, 2 vols., Cambridge:
   Cambridge University Press 2003.

   ·        Burkert, Walter, Ancient Mystery Cults, Cambridge – London: Harvard Universitys Press
   1987.

   ·        Gates, Charles (2003),  Ancient Citites. The Archeology of Urban Life in the Near
   East and Egypt, Greece, and Rome,  London: Routledge 2003.

   ·        Gasparro, Giulia Sfameni (1985), Soteriology and Mystic Aspects in the Cult of Cybele
   and Attis, Leiden: Brill.

   ·        Janowitz, Naomi (2000), Icons of Power. Ritual Practices in Late Antiquity, (Magic in
   History), Pensylvania State University Press.

   ·        Janowitz, Naomi (2001), Magic in the Roman World. Pagans, Jesus a and Christians,
   London: Routledge.

   ·        Klauck, Hans-Josef (2003), The Religious Context of Early Christianity. A Guide to
   Graeco-Roman Religions, Minneapolis: Fortress Press.

   ·        Kloppenborg, John S. – Wilson, Stephen G. (eds.) (1996),  Voluntary Associations in
   the Graeco-Roman World, London – New York: Routledge.

   ·        Martin, Luther H. (1987). Hellenistic Religions: An Introduction, Oxford: Oxfoerd
   University Press.

   ·        Meyer, Marvin – Paul Mirecki (2001), Ancient Magic and Ritual Power, Leiden: Brill.

   ·        Meyer, Marvin W. (1999), The Ancient Mysteries. A Sourcebook of Sacred Texts,
   Philadelphia: Pensylvania University Press.

   ·        Turcan, Robert (1996), Cults of Roman Empire, Oxford: Blackwell Publishers.

   ·        Turcan, Robert (2004),  Mithra a mithraismus, Praha: Vyšehrad.

   ·        Vidman, Ladislav (1986), Od Olympu k Pantheonu. Antické náboženství a morálka, Praha:
   Vyšehrad.

   ·        Wiens, Devon H. (1987), “Mystery Concepts in Primitive Christianity and its
   Enviroment”. In: Aufstieg und Neidergang der Rőmischen Welt II.23.2, Berlin - New York: Walter
   de Gruyter , 1248-1284.

   

   Raně křesťanský kult

   ·        Brashaw, Paul F. - Lawrence A. Hoffman (eds.) (1988),  The Making of Jewish and
   Christian Worship,  Notre Dame: University of Notre Dame Press.

   ·        Bradshaw, Paul (1992), The Search for Origins of Christian Worship: sources and
   mehtods for the Study of Early Liturgy, London: SPCK.

   ·        Bradshaw, Paul (^22002), The Search for Origins of Christian Worship: sources and
   mehtods for the Study of Early Liturgy, London: SPCK.

   ·        Bradshaw, Paul F. (1996), „The Homogenization of Christian Liturgy – Ancient and
   Modern: Presidential Address“, Studia liturgica 26, 1-15.

   ·        Bradshaw, Paul (2004), Eucharistic Origins, Oxford University Press.

   ·        Lang, Bernhard (1997),  Sacred Games. A History of Christian Worship, New Haven -
   London: Yale University Press.

   

   Raně křesťanské obce jako rodina

   ·        Balch, David L. – Carolyn Osiek (eds.) (2003): Early Christian Families in Context:
   An Interdisciplinary Dialogue. Grand Rapids: Eerdmans.

   ·        Hellerman, Joseph H. (2001): The Ancient Church as Family. Minneapolis: Fortress
   Press

   ·        Moxnes, Halvor (ed.) (1997), Constructing Early Christian Families. Family as social
   reality and matephor, London – New York, Routledge

   ·        Orr, David G., „Roman Domestic Religion. The Evidence of Household Shrines“, ANRW II.
   16.2, 1557-91.

   ·        Osiek, Carolyn – David Balch (1997), Families in the New Testament World. Households
   and House Churches, Luisville: Westminster John Knox Press.

   ·        van Henten, Jan Willem (1992), “The Family is Not All That Matters. A Response to
   Esler”. In: van Henten, Jan Willem – Athalya Benner (eds.): Families and Family Relations as
   Represented in Early Judaism and Early Christianity: Texts and Fictions. Leiden:
   Deopublishing, 154-191.

   

   Postavení a role žen v raně křesťanských komunitách

   ·        Clark, Gillian (1993), Women in Late Antiquity: Pagan and Christian Lifestyles,
   Oxford: Clarendon.

   ·        Corley, Kathleen (1993), Private women, public meals. Social Conflict in the
   Synoptical Ttradition, Peabody: Hendrickson Publishers.

   ·        Eisen, Ute (2000), Women Officeholders in Early Christianity, Epigraphical and
   Literary Studies, Collegeville: Liturgical Press.

   ·        Gordon, J. Dorcas (1997),  Sister or Wife?1 Corinthians 7 and Cultural Anthropology,
   (Journal for the New Testament Supplement Series, 149), Shefield: Shefield AcademicPress.

   ·        Hawley, Richard – Barbara Levick (eds.) (1995), Women in Antiquity. New Assessments,
   London – New York: Routledge

   ·        Kraemer, Ross Shepard (1992),  Her Share of the Blessings. Women’s Religions Among
   Pagans, Jews, and Christians in the Greco-Roman World, New York – Oxford: Oxford University
   Press.

   ·        Kraemer, Ross Shepard (2004),  Women’s Religions in the Graeco-Roman World. A
   Sourcebook, New York: Oxford University Press.

   ·        MacDonald, Margaret Y. (1996), Early Christian Women and Pagan Opinion. The Power of
   the Hysterical Woman, Cambridge – New York: Cambridge University Press.

   ·        Matthews, Shelly (2001), First Conversts: Rich Pagan Women and the Rhetoric of
   Mission in Early Judaism and Christianityi, Stanford: Stanford University Press.

   ·        Sawyer, Deborah F. (1996), Women and Religion in the First Christian Centuries,
   London – New York: Routledge

   ·        Witherington, Ben (1988), Women in the Earliest Churches, (Society for New Testament
   Studies Monograph series), New York –Cambridge: Cambridge University Press.

   

   Společné stolování

   ·        Cheung, Alen T. (1999), Jewish Background and Pauline Legacy, (Jourbal for the Study
   of New Testament Supplement Series 176), Shefield: Shefield Academic Press.

   ·        Chilton, Bruce (1994), A Feast of Meanings. Eucharistic Theologies from Jesus through
   Johannine Circles (Supplementum to Novum Testamentu 72), Leiden: E. J. Brill.

   ·        Gooch, Peter D. (1993), Dangerous Food: 1 Corinthians 8-10 in its Context, (Studies
   in Christianity and Judaism 5), Waterloo: Wilfried Laurier University Press.

   ·        Hiltbrunner, Otto (2005), Gastfreundschaft in der Antike und frühen Christentum,
   Darmstadt: Wissenschaftliche Buchgeselschaft.

   ·        Klauck, Hans-Josef (1982), Herrenmahl und hellenistischer Kult”Eine
   religionsgeschichtliche Untersuchung zum ersten Korintherbrief, Műnster: Aschendorf.

   ·        Klinghardt, Matthias (1996), Gemeinschaftmahl und Mahlgemeinschaft. Soziologie und
   Liturgie frűhchristlicher Mahlfeiern, Tűbingen – Basel: A Franzke Verlag.

   ·        Kloppenborg, John S. – Wilson, Stephen G. (eds.) (1999), Voluntary Associations in
   the Graeco-Roman World, London – New York: Routledge.

   ·        Lietzmann, Hans (1926), Messe und Herrenmahl – Eine Studie zur Geschichte der
   Liturgie, Bonn: Markus und Weber.

   ·        Lietzmann, Hans (1979), Mass and Lord’s Supper. A Study in the History of the
   Liturgy, with Introduction and further Inqiury by Robert Douglas Richardson, Leiden: E. J.
   Brill.

   ·        Newton, Derek (1998), Deity and Diet: The Dilema of Sacrificial Food in Corinth,
   (Jourbal for the Study of New Testament Supplement Series 169), Shefield: Shefield Academic
   Press.

   ·        Oden, Amy G. (ed.) (2001), And You Welcomed Me. A Sourcebook on Hospitality in Early
   Christianity, Nashville: Abingdon Press.

   ·        Smith, Dennis E. (2003), From Symposium to Eucharist: The Banquet in the Early
   Christian World, Minneapolis: Fortress Press.

   

   Křest

   ·        Ascough, Richard S. (1994), „An Anylysis of the Baptismal Rizual of the Didache“,
   Studia Liturgica, Vol. 24, 201-213.

   ·        Collins, Adela Yarbro (1989), „The Origin of Christian Baptism“, Studia Liturgica,
   Vol. 19, 28-46

   ·        Finn, Thomas M. (1992),  Early Christian Baptism and the Catechumenate: Italy, North
   Afrika, and Egypt, Collegeville: Liturgical Press.

   ·        Finn, Thomas M. (1992),  Early Christian Baptism and the Catechumenate: West and East
   Syria, Collegeville: Liturgical Press.

   ·        Johnson, Maxwell E. (ed.) (1995), Living Water, Sealing Spirit. Readings On Christian
   Initiation, Collegeville: The Liturgical Press.

   

   Kult mrtvých a hostiny se zemřelými

   ·        Assman, Jan (2003), Smrt jako fenomén kulturní teorie. Obrazy smrti a zádušní kult ve
   starověkém Egyptě,  Praha: Vyšehrad.

   ·        Binden, Gerhard – Effe, Bernd (eds.) (1991), Tod und Jenseits im Altertum, Trier.

   ·        Brown, Peter (1981), The Cult of the Saints. Its Rise and Function in Latin
   Christianity, Chicago, Chicago University Press.

   ·        Cancik-Lindemaier, Hildegard (1998), „Corpus: Some Philological and Anthropological
   Remarks Upon Roman Funerary Customs“, in: Baumgarten, A. I., Assman, J., Stroumsa G. (eds.)
   (1998), Self, Soul, and Body  in Religious Experience, Leiden: Brill, 417-429.

   ·        Davies, Jon (2004), Death, Burial and Rebirth in the Religions of Antiquity, London:
   Routledge.

   ·        Doležalová, Iva (2005): “Hostina se zemřelými”. In: Kováč, Milan – Attila Kovács -
   Tatiana Podolinská (eds.), Cesty na druhý breh: Smrť a posmrtný život v náboženstvách sveta,
   (Central European Religious Studies 1). Bratislava: Katedra porovnávacej religionistiky FiF UK
   - Ústav etnológie SAV - Chronos, s. 209-221.

   ·        Fassola, Umberto M.  – Testini, Pasquale, (1978), „I cimiteri cristiani“, Atti del
   congresso internazionale di archeologia cristiana 9, 103-139.

   ·        Freistedt, Emil (1971^2, 1928), Altchristliche Totengedächtnistage und ihre Beziehung
   zum Jenseitsglauben und Totenkultus der Antike, [Liturgiewissenschaftliche Quellen und
   Forschungen, heft 24], Műnchen: Aschendorff.

   ·        Hachlili, Rachel (1998), Ancient Jewish Art and Archeology in the Diaspora, [Handbuch
   der Orientalistik, Erste Abteilung: Der Nahe und Mittlere Osten 35], Leiden: J.E. Brill.

   ·        Hachlili, Rachel (2005), Jewish Funerary Customs: Practices and Rites in the Second
   Temple Period,(Supplementum to the Journal for the Study of Judaism, 94), Leiden: Brill.

   ·        Hopkins, Keith (1983), Death and Renewal, [Sociological Studies in Roman History 2],
   Cambridge: Cambridge University Press.(Death inRome 201-256).

   ·        Horst, Pieter W. van der (2002), „The Tombs of the Prophets in Early Judaism“, in:
   Horst, Pieter W. van der, Japheth in the Tents of Shem, [Contributions to Biblical Exegesis &
   Theology, 32], Leuven: Peeters, 119-137.

   ·        Humphreys, Sarah C. (1983), The Family, Woman and Death. Comparative Studies, London
   – Boston et al.: Routledge&Kegan Paul.

   ·        Jastrzebowska, Elisabeth (1981), Untersuchungen zum christlichen Totenmahl aufgrund
   der Monumente des 3. und 4. Jahrhunderts unter der Basilika des Hl. Sebastia in Rom,
   [Europäische Hochschulschriften: Reihe 38, Archäologie; Bd. 2], Frankfurt am Main – Bern –
   Cirencester: Peter Lang.

   ·        Klauser, Theodor (1974), „Das Altchristliche Totemahl nach dem Heutigen Stande der
   Forschung“, in: Dassmann, Ernest (ed.), Gesammelte Arbeiten zur Liturgiegeschichte,
   Kirchengeschichte und Christlichen Archäologie, Jahrbuch fűr Antike und Christentum 3/1974,
   114-120.

   ·        Klauser, Theodor (1974a), „Christliche Märtyrerkult, heidnischer Heorenkult und
   spätjűdische Heiligenverehrung. Neue Einsichten und neue Probleme“, in: Dassmann, Ernest
   (ed.), Gesammelte Arbeiten zur Liturgiegeschichte, Kirchengeschichte und Christlichen
   Archäologie, Jahrbuch fűr Antike und Christentum 3/1974, 221-229.

   ·        Leclercq, H. (1948), „Refrigerium“, XIV.2, 2179-2190, in: Cabrol, F. – Leclercq, H.
   (1907ff.), Dictionaire d’archeologie chrétienne et de liturgie, Paris.

   ·        Mach, Thomas (2003), „Smrt a truchlení v kulturologické perspektivě“, in: Assman, Jan
   (2003), Smrt jako fenomén kulturní teorie. Obrazy smrti a zádušní kult ve starověkém Egyptě.
    Praha: Vyšehrad, 70-91.

   ·        Pitard, Wayne T., „Tombs and Offerings: Archeological Data and Comparative
   Methodology in the Study of Death in Israel“,

   ·        Reekmans, Luis (1979),  Die Situation der Katakombenforschung in Rom,
   Rheinisch-Westfälische Akademie der Wissenschaft.

   ·        Samellas, Antigone (2002), Death in the Eastern Mediterranean (50-600 A.D.): The
   Christianization of the East: An Interpretation, (Studien und Texte zu Antike und Christentum
   12), Tübingen: Mohr Siebeck.

   ·        Stiuber, Alfred (1957), Refrigerium interim. Die Vorstellungen vom Zwischenzustand
   und die frűhchristliche Grabeskunst, [Theofaneia, Beiträge zur Religions- und
   Kirchengeschichte des Altertums, 11], Bonn: Beter Hanstein Verlag G.M.B.H..

   ·        Styger, Paul (1933), Die römische Katakomben, Berlin: Verlag  für Kunstwissenschaft.

   ·        Volp, Ulrich (2002), Tod und Ritual in den christlichen Gemeiden der Antike, Leiden:
   Brill.

   ·        White, Michael L. – Yarbrough, Larry O. (eds.) (1995), The Social World of the First
   Christians. Essays in Honor of Wayne A. Meeks, Minneapolis: Fortress Press.

   ·        Zevit, Ziony (2002), „Philology and Archeology: Imagining new Questions, Beggeting
   New Ideas“, in: Gittlen, Barry (ed.), Sacred Time, Sacred place: Archeology and the religion
   of Israel, Eisenbrauns, 35-42.

   

   Kult mučedníků a svatých

   ·        Brown, Peter (1981), The Cult of the Saints. Its Rise and Function in Latin
   Christianity, Chicago: Chicago University Press.

   ·        Droge, Artur J. – James D. Tabor (1992),  A Noble Death. Suicide and Martyrdom among
   Christians and Jews in Antiquity, New York: HarperSanFrancisco.

   ·        Frend, William H. C. (1982), „The North African Cult of Martyrs. From apocalyptic to
   hero-worship“, in: Jenseits Vorstellungen in Antike und Christentum, Jahrbuch fűr Antike und
   Christentum 9/1982, 154-167.

   ·        Klauser, Theodor (1974a), „Christliche Märtyrerkult, heidnischer Heorenkult und
   spätjűdische Heiligenverehrung. Neue Einsichten und neue Probleme“, in: Dassmann, Ernest
   (ed.), Gesammelte Arbeiten zur Liturgiegeschichte, Kirchengeschichte und Christlichen
   Archäologie, Jahrbuch fűr Antike und Christentum 3/1974, 221-229.

   ·        Seeley, David (1990), The Noble Death. Graeco-Roman Marty\rology and Paul’s Concept
   of Salvation, [Journal for the Study of the New Testament Supplement Series 28], Shefield:
   Shefield Academic Press.

   

   Vznik kultu Marie

   ·        Baring, Anne – Jules Cashford (1993), The Myth of the Goddess. Evolution of an Image,
   New York: Arkana Penguin Books.

   ·        Benko, Stephen (1993), The Virgin Goddess. Study in the Pagan and Christian Roots of
   Mariology, Leiden: Brill.

   ·        Doležalová, Iva, „Vznik kultu  Marie v kontextu pozdního starověku,“ Religio 4/1996,
   149-156.

   ·        Jones, Stanley F. (ed.) (2002), Which Mary?The Marys of Early Christian Tradition,
   (Society of Biblical Literature Symposium Series, 19), Atlanta: Society of Biblical
   Literature.

   ·        Warner, Marina (1983), Alone of All Her Sex: The Myth and the Cult of the Virgin
   Mary, New York: Random House.

   

  KOnstantinovský obrat

   ·        Clauss, Manfred (2005), Konstantin Veliký. Římský císař mezi pohanstvím a
   křesťanstím, Praha: Vyšehrad.

   ·        Curran, John (2000), Pagan City and Chritstian Capital. Rome in the Fourth Century,
   Oxford – New York: Oxford University Press.

   ·        Češka, Josef (1983), Římský stát a katolická církev ve IV. století, Brno: FF MU.

   ·        Edwards, Mark (ed.) (2003),Constantine & Christendom, Liverpool: Liverpool University
   Press.

   

   Jeruzalém a posvátná místa

   ·        Walker, P. W. L. (1990),  Holy City, Holy Places? Christian Attitudes to Jerusalem
   and Holy Land in the Fourth Centurym Oxford: Clarendon Press.

   ·        Wilkinson, John (^32002),  Egeria’s Travels, Warminster: Aris & Phillips Ltd.

   

  Liturgický rok

   ·        Brashaw, Paul F. - Lawrence A. Hoffman (eds.) (1999), Passover and Easter: The
   symbolic structuring of sacred seasons, Notre Dame: University of Notre Dame Press.