Selected References Alliez, Éric ed. (1998). Gilles Deleuze. Une vie philosophique. Paris: Les Plessis-Robinson. Anderson, Joseph D. (1996). The reality of illusion. Carbondale/Ewardsville: Southern Illinois UP. Antonioli, Manola (1999). Deleuze et l'histoire de la philosophie. Paris: Klimé. Bermúdez, José L. (2002). "The Sources of Self-Consciousness", The Journal of the Aristotelian Society, 58: 85-107. Block, Ned (2002). "How Not to Find the Neural Correlate of Consciousness", Intellectica 31: 125-136. Cléro, Jean-Pierre (2000). Théorie de la perception. De l'espace a l'émotion. Paris: PUF. Deleuze, Gilles (1965). Nitzsche et la philosophie. Paris: PUF. Deleuze, Gilles (1968) Difference et repetion. Paris: PUF. Deleuze, Gilles (1969). Logique du sense. Paris: Minuit. Deleuze, Gilles (1983). L'image-mouvement. Cinéma 1. Paris: Minuit. Deleuze, Gilles (1985). L'image-temps. Cinéma 2. Paris: Minuit. Deleuze, Gilles (1988). Pli: Leibniz et la baroque. Paris: Minuit.. Descombes, Vincent (1986). "Les embarras du référent", Modern Language Notes 56: 765-780. Foucault, Michel (1966). Les mots et les chose. Paris: Seuil. Freeland, Cynthia A. (1999). "The Sublime in Cinema". In: C. Plantinga and G.M. Smith (eds.) Passionate views. Baltimore: John Hopkins UP. Gibson, J. J. (1979). The ecological approach to visual perception. Boston: Houghton Mifflin. Heck, Richard G. Jr. (2000). "Non-Conceptual Content and the `Space of Reasons'", The Philosophical Review 109 (4): 485- 519. Keely, B. L. (2002). Making Sense of the Senses: Individuating Modalities in Humans and Other Animals. The Journal of Philosophy 99 (1): 5-28. Korsmeyer, Carolyn (1999). Making sense of taste. Food and philosophy. Ithaca: Cornell UP. Lévinas, Emmanuel (1946/7). Le temps e l'autre. Montpellier: Fata Morgana. 1979. Lévinas, Emmanuel(1947). "Il y a", L'intrigue de l'infini. Paris: Flammarion. 101-114. Lévinas, Emmanuel (1947). De existence a l'existant. Paris: Fontaine. Lévinas, Emmanuel (1961) Totalité et infini. Essai sur l'exteriorité. The Hague: M. Nijhoff. Lévinas, Emmanuel (1967). "La trace de l'autre", En découvrant l'existence avec Husserl et Heidegger. Vrin. 187-202. Lévinas, Emmanuel (1973). Autrement qu'etre. Montpellier: Fata Morgana. Livingstone, Margaret & Hubel, D. (1988). "Segregation of Form, Color, Movement, and Depth: Anatomy, Physiology, and Perception", Science 240: 740-749. Munono Muyambe, B. (1991). Le regard et le visage. De l'alterité chez J.-P. Sartre et E. Lévinas. Berne: Peter Lang. Marion, Jean-Luc (2000). "De l'autrui a l'individu". In: Emmanuel Lévinas. Positivité et transcendence. Paris: P.U.F. Marion, Jean-Luc (1984). "L'intentionnalité de l'amour", J. Rolland (ed.), Emmanuel Lévinas. Paris: Verdier. 225-245. Merleau-Ponty, Maurice (1945). Phénoménologie de la perception. Paris: Gallimard. Millikan, G. R. (2000). On clear and confused ideas: an essay about substance concepts. New York: Cambridge UP. Neisser, Ulrich (1994). "Multiple systems: A New Approach to Cognitive Theory." European Journal of Cognitive Psychology 6 (3): 225-241. Norman, Joel (2001b). "Two Visual Systems and Two Theories of Perception: An Attempt to Reconcile the Constructivist and Ecological Approaches". Behavioral and Brain Sciences 24 (6): XXX-XXX. O'Regan, J. K. & Noë, Alvin (2001). "A Sensorimotor Account of Vision and Visual Consciousness". Behavioral and Brain Sciences 24 (5): XXX-XXX. Parret, Herman (1988). Le sublime du quotidien. Amsterdam: Benjamins/Hadés. Parret, Herman (1988). Le bon gout de baiser. Essai sur l'esthétique de Kant. Bruxelles: Mardaga. Patton, Paul (1997). Deleuze: A Critical Reader Oxford: Basil Blackwell. Rodowick, David N. (1997). Gilles Deleuze's Time-Machine. Durham: Duke University Press. Ouaknin, M.-A. (1992) Méditation érotiques. Paris: Balland. Ricoeur, Paul (1990). Le soi-même comme un autre. Paris: Seuil. Ricouer, Paul (1997). Autrement. Sur Emmanuel Lévinas. Paris: PUF. Robbins, Jill (1999). Altered readings. Chicago: Chicago UP. Tallon, Andrew (1995). "Nonintentional Affectivity, Affective Intentionality, and the Ethical in Lévinas Philosophy". In: A. Peperzak (ed.) Ethics as first philosophy. New York: Routledge. 107-121. Trigano, Schmuel (1998). La separation de l'amour. Une ethique d'alliance. Paris: Arléa. Wyschogrod, Edith (1995) "The Art in Ethics: Aesthetics, Objectivity and Alterity in the Philosophy of Emmanuel Lévinas". In: A. Peperzak (ed.) Ethics as first philosophy. New York: Routledge. 103-149.