Detailed Information on Publication Record
2012
Western “Eastern wisdom” and the concept of new religions : remapping the field
FUJDA, MilanBasic information
Original name
Western “Eastern wisdom” and the concept of new religions : remapping the field
Authors
FUJDA, Milan (203 Czech Republic, guarantor, belonging to the institution)
Edition
Slovenský národopis, Bratislava, Slovak Academic Press, 2012, 1335-1303
Other information
Language
English
Type of outcome
Článek v odborném periodiku
Field of Study
50000 5. Social Sciences
Country of publisher
Slovakia
Confidentiality degree
není předmětem státního či obchodního tajemství
RIV identification code
RIV/00216224:14210/12:00062962
Organization unit
Faculty of Arts
Keywords in English
new religious movements; Hinduism; occultism; communication; printed media; Czech
Tags
Tags
International impact, Reviewed
Změněno: 13/4/2013 11:32, Mgr. Vendula Hromádková
Abstract
V originále
Terms "new religions" or "new religious movements" refer usually to 1950s or 1960s as the time of the origin of particular religious groups/movements. Yet to set up a date is something else then to clarify why the date is important. The debate concerning NRMs is, however, either surprisingly silent on this issue or inconsistent in subsuming particular cases under this heading. Sociologists and scholars of religion seem to do, in this field, little more than balancing the anticultist discourse with minor terminological differences creating an impression of value neutrality. In the following article I will examine the concept of "new religions" on the background of an introduction of communication through the printed media. Using data from my research on acculturation of Hinduism in Czech occultism during the turn of the 19th and 20th centuries, I will point out that this factor played significant role in modernization of religions in general – "new" as well as "old" – and that after contrasting new religiosity with traditional one while dwelling on a more conservative understanding of the "traditional", difference between "new" and "old" religions will largely vanish while new possibilities of understanding more important distinctions in the field of religion in modern societies might emerge.