ZBÍRAL, David. Forming Identity and Legitimizing Leadership: Why the 12th-13th Century Narratives about the History of Cathar Groups are Not Pure Polemical Fantasy. In International Medieval Congress 2013 : Pleasure, Leeds, 1-4 July 2013. 2013.
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Basic information
Original name Forming Identity and Legitimizing Leadership: Why the 12th-13th Century Narratives about the History of Cathar Groups are Not Pure Polemical Fantasy
Authors ZBÍRAL, David (203 Czech Republic, guarantor, belonging to the institution).
Edition International Medieval Congress 2013 : Pleasure, Leeds, 1-4 July 2013, 2013.
Other information
Original language English
Type of outcome Presentations at conferences
Field of Study 60300 6.3 Philosophy, Ethics and Religion
Country of publisher United Kingdom of Great Britain and Northern Ireland
Confidentiality degree is not subject to a state or trade secret
RIV identification code RIV/00216224:14210/13:00066258
Organization unit Faculty of Arts
Keywords in English Catharism; Cathars; foundation myths; De heresi catharorum; Tractatus de hereticis
Tags rivok
Tags International impact, Reviewed
Changed by Changed by: Mgr. Vendula Hromádková, učo 108933. Changed: 1/4/2014 12:42.
Abstract
Several texts from the 12th and 13th centuries (Ebervin of Steinfeld's letter to St. Bernard, 1143/1147; De heresi catharorum, 1190/1215; Charter of Niquinta, 1220s?; Tractatus de hereticis, 1250/1280) depict the beginnings of various dissident groups labeled Cathar by some modern scholars. These narratives have been studied mostly as either historical facts or polemical fictions. In this paper, I try to refine this sharp division. In the light of current discussions on the "invention of heresy", and in line with Peter Biller's article "Goodbye to Waldensianism?" (Past and Present, 192, 2006, 3-33), I argue that there are good reasons not to consider these narratives mono-vocal polemical fables, as Jean-Louis Biget has claimed following (and slightly simplifying) Gabriele Zanella's thoughts, but a poly-vocal narrative trying to make sense of Cathar groups also using their own narratives. This view deliberately counters the current deconstructionist trend, eye-opening in many ways but ideological when transformed into a dogma sweeping away what interpretive historical work should continue to be, i.e. the patient and open-minded reading of sources.
Links
GAP401/12/0657, research and development projectName: Prameny ke studiu nesouhlasných náboženských hnutí ve středověkém západním křesťanství se zaměřením na katarství
Investor: Czech Science Foundation, Sources for the Study of Dissenting Religious Movements in Western Medieval Christianity with Special Focus on Catharism
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