SHAVER, John Hayward and Richard SOSIS. How Does Male Ritual Behavior Vary Across the Lifespan? An Examination of Fijian Kava Ceremonies. Human Nature. New York: Springer, 2014, vol. 25, No 1, p. 136-160. ISSN 1045-6767. Available from: https://dx.doi.org/10.1007/s12110-014-9191-6.
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Basic information
Original name How Does Male Ritual Behavior Vary Across the Lifespan? An Examination of Fijian Kava Ceremonies
Authors SHAVER, John Hayward (840 United States of America, guarantor, belonging to the institution) and Richard SOSIS (840 United States of America).
Edition Human Nature, New York, Springer, 2014, 1045-6767.
Other information
Original language English
Type of outcome Article in a journal
Field of Study 60300 6.3 Philosophy, Ethics and Religion
Country of publisher United States of America
Confidentiality degree is not subject to a state or trade secret
Impact factor Impact factor: 2.500
RIV identification code RIV/00216224:14210/14:00078434
Organization unit Faculty of Arts
Doi http://dx.doi.org/10.1007/s12110-014-9191-6
UT WoS 000332960200009
Keywords in English ritual behavior; lifespan; Fijian kava-drinking ceremonies; status
Tags rivok
Tags International impact, Reviewed
Changed by Changed by: Mgr. Vendula Hromádková, učo 108933. Changed: 2/3/2015 17:35.
Abstract
Ritual behaviors of some form exist in every society known to anthropologists. Despite this universality, we have little understanding of how ritual behavior varies within populations or across the lifespan, nor the determinants of this variation. Here we test hypotheses derived from life history theory by using behavioral observations and oral interview data concerning participant variation in Fijian kava-drinking ceremonies. We predicted that substantial variation in the frequency and duration of participation would result from (1) trade-offs with reproduction and (2) the intrinsic status differences between ritual participants. We demonstrate that when controlling for household composition, men with young offspring participated less frequently and exhibited greater variance in their time spent at ceremonies than men without young children. However, men with a larger number of total dependents in their household participated more frequently than those with fewer. Moreover, we found that men's ascribed rank, level of education, and reliance on wage labor all significantly predict their frequency of attendance. We also found that the number of dependents a man has in his household is positively correlated with total food production, and the amount of kava he cultivates. In general, these results suggest that ritual participation is part of an important strategy employed by Fijian men for both achieving status and developing social alliances. Variation in participation in kava ceremonies by Fijian men therefore reflects the constraints of their current life history condition and their inherited rank.
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EE2.3.20.0048, research and development projectName: Laboratoř pro experimentální výzkum náboženství
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