ZOUHAR, Jan. Masaryk o krizi moderního člověka (Masaryk on Crisis of Modern Man). In Moderní člověk a náboženství, Hodonín. 2014.
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Basic information
Original name Masaryk o krizi moderního člověka
Name (in English) Masaryk on Crisis of Modern Man
Authors ZOUHAR, Jan (203 Czech Republic, guarantor, belonging to the institution).
Edition Moderní člověk a náboženství, Hodonín, 2014.
Other information
Original language Czech
Type of outcome Presentations at conferences
Field of Study 60300 6.3 Philosophy, Ethics and Religion
Country of publisher Czech Republic
Confidentiality degree is not subject to a state or trade secret
RIV identification code RIV/00216224:14210/14:00078752
Organization unit Faculty of Arts
Keywords (in Czech) Masaryk; náboženství
Keywords in English Masaryk; religion
Tags Masaryk Modern Man, rivok
Changed by Changed by: Mgr. Vendula Hromádková, učo 108933. Changed: 18/2/2015 11:03.
Abstract
Krize moderního člověka je podle Masaryka obecná, je to krize celého duchovního života. Moderní člověk, který ztratil oporu v jednotném světovém názoru, je vnitřně nejednotný, rozpolcený, stejně jako je nejednotná a rozporná celá společnost. Moderní kulturou proniká spor přítomnosti s minulostí, spor mezi generacemi, církve s vědou, filozofií, uměním a státem. Úsilí o duchovní svobodu přineslo krajní individualismus a subjektivismus, duchovní a mravní osamění moderního člověka. Jednostranný intelektualismus, materialismus a mechanicismus brání harmonickému rozvoji duševních a tělesných sil a vlastností.
Abstract (in English)
Masaryk's central problem was the crisis of modern man. He looked for its profound causes (disintegration of traditional values and of a comprehensive Weltanschauung, "superficial man"), diagnosed its symptoms (suicides, cultural snobbery, non-religiosity, social conflicts, revolutions), and tried to constitute such values as could overcome the crises ("inward man", a harmonic Weltanschauung, every day work, ethical and lived religion, education, a scientific and philosophical understanding of man, and a transcendent religious horizon). Religion remainded for Masaryk a central instrument for overcoming our crisis, a factor which harmonizes both human personality and the global relationships within the society. This mission, however, can be fulfilled only by a new, non-ecclesiastical, personal, live religion without ecclesiastical institutions and respecting the importance of modern science and philosophy. Masaryk's approach is based on trust in a personal God and in the immortality of the soul. His "dogmatics" consisted in the requirement of an effective love toward one's neighbour and in the viewpoint of eternity (life sub specie aeternitatis). This implied awareness that the humanitarian principle, respect of other people and oneself, has to emanate from the knowledge that we are non-sovereign beings subordinated to the commands of a higher moral code.
Links
MUNI/A/0803/2013, interní kód MUName: Proměny a konstanty soudobé filozofie
Investor: Masaryk University, Category A
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