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@article{1357228,
author = {Chalupa, Aleš},
article_location = {Brno},
article_number = {1},
keywords = {Roman cult of Mithras; origins of the Roman cult of Mithras; cultural hybridity; invention of new religious cults; cultural transmission; Franz Cumont; Roger Beck; Per Beskow; Kingdom of Commagene},
language = {eng},
issn = {1210-3640},
journal = {Religio : revue pro religionistiku},
title = {The Origins of the Roman Cult of Mithras in the Light of New Evidence and Interpretations : The Current State of Affairs},
url = {http://hdl.handle.net/11222.digilib/135694},
volume = {24},
year = {2016}
}
TY - JOUR
ID - 1357228
AU - Chalupa, Aleš
PY - 2016
TI - The Origins of the Roman Cult of Mithras in the Light of New Evidence and Interpretations : The Current State of Affairs
JF - Religio : revue pro religionistiku
VL - 24
IS - 1
SP - 65-91
EP - 65-91
PB - Česká společnost pro religionistiku o.s.
SN - 12103640
KW - Roman cult of Mithras
KW - origins of the Roman cult of Mithras
KW - cultural hybridity
KW - invention of new religious cults
KW - cultural transmission
KW - Franz Cumont
KW - Roger Beck
KW - Per Beskow
KW - Kingdom of Commagene
UR - http://hdl.handle.net/11222.digilib/135694
L2 - http://hdl.handle.net/11222.digilib/135694
N2 - This article deals with the still unresolved question of the origins of the Roman cult of Mithras. After a brief history of the scholarship dealing with this topic, individual mithraea, inscriptions, and passages in literary texts which have been dated to the earliest period of the cult’s existence are evaluated. On the basis of this re-evaluation, some provisional conclusions concerning the question of Mithraic origins are made, namely that (1) the earliest evidence comes from the period 75-125 CE but remains, until the second half of the 2nd century CE, relatively negligible; (2) the geographical distribution of early evidence does not allow for a clear identification of the geographical location from which the cult started to spread, which suggests that (3) the cult made effective use of Roman military infrastructure and trade routes and (4) was transmitted, at least initially, due to the high mobility of the first propagators. However, it must be acknowledged that, at present, we can neither conclusively identify its place of origin nor the people who initiated the cult. In addition it is impossible to describe the specific historical circumstances in which these formative processes should be placed.
ER -
CHALUPA, Aleš. The Origins of the Roman Cult of Mithras in the Light of New Evidence and Interpretations : The Current State of Affairs. \textit{Religio : revue pro religionistiku}. Brno: Česká společnost pro religionistiku o.s., 2016, vol.~24, No~1, p.~65-91. ISSN~1210-3640.
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