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@article{1363045, author = {Franek, Juraj}, article_location = {Brno}, article_number = {2}, doi = {http://dx.doi.org/10.5817/GLB2016-2-11}, keywords = {Early Christian Literature; faith and reason; epistemic justification; apologetics; miracles; morality; divine inspiration}, language = {eng}, issn = {1803-7402}, journal = {Graeco-Latina Brunensia}, title = {Beyond Faith and Reason : Epistemic Justification in Earliest Christianity}, url = {http://hdl.handle.net/11222.digilib/136232}, volume = {21}, year = {2016} }
TY - JOUR ID - 1363045 AU - Franek, Juraj PY - 2016 TI - Beyond Faith and Reason : Epistemic Justification in Earliest Christianity JF - Graeco-Latina Brunensia VL - 21 IS - 2 SP - 125-156 EP - 125-156 PB - Masarykova univerzita SN - 18037402 KW - Early Christian Literature KW - faith and reason KW - epistemic justification KW - apologetics KW - miracles KW - morality KW - divine inspiration UR - http://hdl.handle.net/11222.digilib/136232 N2 - Much of the scholarly discussion pertaining to epistemological assumptions regarding the earliest Christian authors has been framed by a series of dichotomies, placing “faith” and “religion” on one side and “reason” and “philosophy” on the other. I argue in this paper that uncritical use of these hard-to-define and overly general concepts as blanket categories to analyse Christian writings from the first three centuries CE inevitably causes major methodological issues and could be seen as heuristically unjustified. I suggest that a more frugal approach may be initiated by reconceptualizing the traditional “faith” vs. “reason” dichotomy in terms of the concept of personal and impersonal epistemic justification. ER -
FRANEK, Juraj. Beyond Faith and Reason : Epistemic Justification in Earliest Christianity. \textit{Graeco-Latina Brunensia}. Brno: Masarykova univerzita, 2016, vol.~21, No~2, p.~125-156. ISSN~1803-7402. Available from: https://dx.doi.org/10.5817/GLB2016-2-11.
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