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@article{1378132, author = {Purzycki, Benjamin Grant and Henrich, Joseph and Apicella, Coren and Atkinson, Quentin and Baimel, Adam and Cohen, Emma and McNamara, Rita and Willard, Aiyana and Xygalatas, Dimitrios and Norenzayan, Ara}, article_number = {2}, doi = {http://dx.doi.org/10.1080/2153599X.2016.1267027}, keywords = {religion; cooperation; evolution; cross-cultural research; anthropology; psychology; behavioral economics}, language = {eng}, issn = {2153-599X}, journal = {Religion, Brain & Behavior}, title = {The evolution of religion and morality : A synthesis of ethnographic and experimental evidence from eight societies}, url = {http://dx.doi.org/10.1080/2153599X.2016.1267027}, volume = {8}, year = {2018} }
TY - JOUR ID - 1378132 AU - Purzycki, Benjamin Grant - Henrich, Joseph - Apicella, Coren - Atkinson, Quentin - Baimel, Adam - Cohen, Emma - McNamara, Rita - Willard, Aiyana - Xygalatas, Dimitrios - Norenzayan, Ara PY - 2018 TI - The evolution of religion and morality : A synthesis of ethnographic and experimental evidence from eight societies JF - Religion, Brain & Behavior VL - 8 IS - 2 SP - 101-132 EP - 101-132 PB - Routledge SN - 2153599X KW - religion KW - cooperation KW - evolution KW - cross-cultural research KW - anthropology KW - psychology KW - behavioral economics UR - http://dx.doi.org/10.1080/2153599X.2016.1267027 N2 - Understanding the expansion of human sociality and cooperation beyond kith and kin remains an important evolutionary puzzle. There is likely a complex web of processes including institutions, norms, and practices that contributes to this phenomenon. Considerable evidence suggests that one such process involves certain components of religious systems that may have fostered the expansion of human cooperation in a variety of ways, including both certain forms of rituals and commitment to particular types of gods. Using an experimental economic game, our team specifically tested whether or not individually held mental models of moralistic, punishing, and knowledgeable gods curb biases in favor of the self and the local community, and increase impartiality toward geographically distant anonymous co-religionists. Our sample includes 591 participants from eight diverse societies – iTaukei (indigenous) Fijians who practice both Christianity and ancestor worship, the animist Hadza of Tanzania, Hindu Indo-Fijians, Hindu Mauritians, shamanist-Buddhist Tyvans of southern Siberia, traditional Inland and Christian Coastal Vanuatuans from Tanna, and Christian Brazilians from Pesqueiro. In this article, we present cross-cultural evidence that addresses this question and discuss the implications and limitations of our project. This volume also offers detailed, site-specific reports to provide further contextualization at the local level. ER -
PURZYCKI, Benjamin Grant, Joseph HENRICH, Coren APICELLA, Quentin ATKINSON, Adam BAIMEL, Emma COHEN, Rita MCNAMARA, Aiyana WILLARD, Dimitrios XYGALATAS a Ara NORENZAYAN. The evolution of religion and morality : A synthesis of ethnographic and experimental evidence from eight societies. \textit{Religion, Brain \&{} Behavior}. Routledge, 2018, roč.~8, č.~2, s.~101-132. ISSN~2153-599X. Dostupné z: https://dx.doi.org/10.1080/2153599X.2016.1267027.
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