2017
Heretical Hands at Work: Reconsidering the Genesis of a Cathar Manuscript (Ms. Firenze, Biblioteca Nazionale Centrale, Conv. soppr. J.II.44)
ZBÍRAL, DavidZákladní údaje
Originální název
Heretical Hands at Work: Reconsidering the Genesis of a Cathar Manuscript (Ms. Firenze, Biblioteca Nazionale Centrale, Conv. soppr. J.II.44)
Autoři
ZBÍRAL, David (203 Česká republika, garant, domácí)
Vydání
Revue d'histoire des textes, 2017, 0373-6075
Další údaje
Jazyk
angličtina
Typ výsledku
Článek v odborném periodiku
Obor
60304 Religious studies
Stát vydavatele
Francie
Utajení
není předmětem státního či obchodního tajemství
Odkazy
Kód RIV
RIV/00216224:14210/17:00094738
Organizační jednotka
Filozofická fakulta
Klíčová slova anglicky
Liber de duobus principiis; Catharism; Cathars; dualism; manuscript; additions; marginalia; biblical exegesis; sapiential literature; wisdom; apocalyptic; apocalypticism; reading practices; medieval heresy; MS Firenze BNCF Conv. soppr. J.II.44
Štítky
Příznaky
Mezinárodní význam, Recenzováno
Změněno: 31. 5. 2024 06:53, doc. PhDr. David Zbíral, Ph.D.
Anotace
V originále
This article reconsiders all the additions and marginalia and some of the reader marks in the Cathar manuscript J.II.44 held by the National Central Library of Florence (Firenze, Biblioteca nazionale centrale, Conv. soppr., ms. J.II.44, also known under the shelf mark I.II.44), revises the identification of scribal hands, and draws some conclusions concerning the genesis and use of the codex. The additions and reader marks were undervalued and partly misinterpreted in Antoine Dondaine’s, Arno Borst’s, and Christine Thouzellier’s classical presentations of the manuscript. A careful reassessment of the reader marks and additions shows that these important witnesses to further use of the manuscript do not come from an inquisitorial milieu, as Borst and Thouzellier hypothesized for some of them, but mostly point to the milieu of the Cathar Church of Desenzano in the mid-thirteenth century. The additions reveal at least two rather unexpected strands in the thought of the readers of the compilation, the first being moralistic and sapiential, and the second, apocalyptic. This identification of sapiential and apocalyptic tendencies in the Florence codex significantly enriches available knowledge of the religious culture within the Desenzano Church.
Návaznosti
GAP401/12/0657, projekt VaV |
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