SHAVER, John Hayward, Susan DIVIETRO, Martin LANG and Richard SOSIS. Costs do not Explain Trust among Secular Groups. Journal of Cognition and Culture. Brill, 2018, vol. 18, 1-2, p. 180-204. ISSN 1567-7095. Available from: https://dx.doi.org/10.1163/15685373-12340025.
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Basic information
Original name Costs do not Explain Trust among Secular Groups
Authors SHAVER, John Hayward (840 United States of America), Susan DIVIETRO (840 United States of America), Martin LANG (203 Czech Republic, guarantor, belonging to the institution) and Richard SOSIS (840 United States of America).
Edition Journal of Cognition and Culture, Brill, 2018, 1567-7095.
Other information
Original language English
Type of outcome Article in a journal
Field of Study 60304 Religious studies
Country of publisher Belgium
Confidentiality degree is not subject to a state or trade secret
WWW URL
RIV identification code RIV/00216224:14210/18:00102638
Organization unit Faculty of Arts
Doi http://dx.doi.org/10.1163/15685373-12340025
UT WoS 000431048200009
Keywords in English costly signaling theory; trust; ideologies; fraternities; secular groups
Tags rivok, topvydavatel
Tags International impact, Reviewed
Changed by Changed by: Mgr. Michaela Ondrašinová, Ph.D., učo 64955. Changed: 9/2/2019 15:00.
Abstract
Many human groups achieve high levels of trust and cooperation, but these achievements are vulnerable to exploitation. Several theorists have suggested that when groups impose costs on their members, these costs can function to limit freeriding, and hence promote trust and cooperation. While a substantial body of experimental research has demonstrated a positive relationship between costs and cooperation in religious groups, to date, this relationship has not held for secular groups. Here we extend this line of research by comparing trust and cooperation among 11 secular groups, including four U.S. Greek fraternities that impose high costs on their members. We find that although fraternities impose greater costs on their members than social clubs, fraternities and social clubs do not significantly differ in their levels of intra-group trust. Moreover, variation in costs does not explain variation in trust among fraternities. We suggest that the lack of an evident relationship between costs and trust in our results is because secular groups, unlike religious groups, lack repeated rituals that are coupled with supernatural ideologies. We conclude by suggesting possible avenues for future research.
Links
EE2.3.20.0048, research and development projectName: Laboratoř pro experimentální výzkum náboženství
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