Detailed Information on Publication Record
2018
Adjuration Formula with orkizo/adiuro in Greek and Latin Epigraphical Documentation
FRANEK, Juraj and Daniela URBANOVÁBasic information
Original name
Adjuration Formula with orkizo/adiuro in Greek and Latin Epigraphical Documentation
Authors
FRANEK, Juraj (703 Slovakia, guarantor, belonging to the institution) and Daniela URBANOVÁ (203 Czech Republic, belonging to the institution)
Edition
Symposium Classicum Peregrinum: Blessings and Curses in Antiquity, Lonato di Garda, Itálie, 21.-24. 6. 2018, 2018
Other information
Language
English
Type of outcome
Prezentace na konferencích
Field of Study
60202 Specific languages
Country of publisher
Italy
Confidentiality degree
není předmětem státního či obchodního tajemství
RIV identification code
RIV/00216224:14210/18:00103131
Organization unit
Faculty of Arts
Keywords (in Czech)
defixe; tituli sepulcrales; řecké a latinské amulety; adiuro-formule
Keywords in English
defixiones; curse tablets; tituli sepulcrales; Greek and Latin amulets; adjuration formula
Tags
Tags
International impact, Reviewed
Změněno: 14/2/2019 10:48, Mgr. Monika Kellnerová
Abstract
V originále
One of the persistent features of ancient Greek and Latin curse tablets is the use of various adjuration formulae, usually introduced by orkizo/adiuro and their compounds. These are very well attested, with no less than 68 Greek and 12 Latin defixiones extant. Greek curses with adjuration formulae come mostly from Africa, Egypt, Greece (including Cyprus) and Italy (esp. Rome), while Latin curses containing an adjuration formula are attested exclusively from Africa. On a syntactic level, adjuration formula may be simple (orkizo/adiuro + acc.) or complex (reinforced via prepositional phrase, usually introduced by kata/per). The primary addressee of the adjuration formula is usually a ghost of an untimely dead, who is compelled, by means of invoking magical names or other (usually higher) supernatural entities, to fulfil the wish of the author of the curse. This adjuration formula is, however, attested also in other Greek and Latin epigraphical documents (there are around 50 Greek and 19 Latin inscriptions extant, dated variously from 4th to 7th century CE), in most cases Christian epitaphs and other funerary inscriptions, as well as magical amulets. In our contribution, we present some tentative conclusions on the evolution of the structure and performative function of the adjuration formula in Greek and Latin epigraphical evidence from its earliest attestations (1st century CE) up to the end of Late Antiquity. Special focus is placed on the “pagan” vs. Christian specifics of use that significantly alter the semantics and the configuration of the formula. The longevity and persistence of this adjuration formula on magical amulets, up to 13th century CE are also of note.
Links
MUNI/A/0916/2017, interní kód MU |
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