BORDINO, Chiara. Monk saints in the Middle Byzantine Paintings of Cappadocia. In 22nd International Symposium on Medieval and Turkish Excavations and Research in Art History. 2018.
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Basic information
Original name Monk saints in the Middle Byzantine Paintings of Cappadocia
Authors BORDINO, Chiara.
Edition 22nd International Symposium on Medieval and Turkish Excavations and Research in Art History, 2018.
Other information
Original language English
Type of outcome Presentations at conferences
Field of Study 60401 Arts, Art history
Confidentiality degree is not subject to a state or trade secret
Organization unit Faculty of Arts
Keywords in English Cappadocia; Rock painting; Byzantine painting; Monk saints; monks; monasteries; rupestrian habitat
Tags International impact, Reviewed
Changed by Changed by: doc. Mgr. Pavel Suchánek, Ph.D., učo 19371. Changed: 8/4/2019 21:10.
Abstract
The present contribution intends to examine the images of monk saints in Cappadocian rock paintings of the Middle Byzantine age. This study largely benefits of the direct analysis of Cappadocian monuments conducted within the Tuscia University research and conservation project in Cappadocia (directed by M. Andaloro). As a member of the project since 2007, I have undertaken an extensive study of the sequences of saints, which are an integral part of the pictorial decorations of the rock cut churches since the end of the 9th century. Monk saints are a noteworthy nucleus of these sequences: Cappadocia provides some of the most ancient pictorial examples for this category of saints, who became very popular in the decorations of other areas of the Byzantine Empire only starting from the 11th century. In Cappadocia the holy monks are generally not particularly numerous compared to other categories of saints; however in many cases their presence appears significant in relation to the possible existence of nearby monasteries. The choice, placement and combination of the monastic figures also reveal fertile and long-lasting relationships with the Eastern Christian traditions. Some preliminary conclusions will be presented here.
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