LANG, Martin, Benjamin G PURZYCKI, Coren L APICELLA, Quentin D ATKINSON, Alexander BOLYANATZ, Emma COHEN, Carla HANDLEY, Eva KUNDTOVÁ KLOCOVÁ, Carolyn LESOROGOL, Sarah MATHEW, Rita A MCNAMARA, Cristina MOYA, Caitlyn D PLACEK, Montserrat SOLER, Thomas VARDY, Jonathan L WEIGEL, Aiyana K WILLARD, Dimitris XYGALATAS, Ara NORENZAYAN and Joseph HENRICH. Moralizing gods, impartiality and religious parochialism across 15 societies. Proceedings of the Royal Society B-Biological Sciences. The Royal Society Publishing, 2019, vol. 286, No 1898, p. 1-10. ISSN 0962-8452. Available from: https://dx.doi.org/10.1098/rspb.2019.0202.
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Basic information
Original name Moralizing gods, impartiality and religious parochialism across 15 societies
Authors LANG, Martin (203 Czech Republic, guarantor, belonging to the institution), Benjamin G PURZYCKI, Coren L APICELLA, Quentin D ATKINSON, Alexander BOLYANATZ, Emma COHEN, Carla HANDLEY, Eva KUNDTOVÁ KLOCOVÁ (203 Czech Republic, belonging to the institution), Carolyn LESOROGOL, Sarah MATHEW, Rita A MCNAMARA, Cristina MOYA, Caitlyn D PLACEK, Montserrat SOLER, Thomas VARDY, Jonathan L WEIGEL, Aiyana K WILLARD, Dimitris XYGALATAS, Ara NORENZAYAN and Joseph HENRICH.
Edition Proceedings of the Royal Society B-Biological Sciences, The Royal Society Publishing, 2019, 0962-8452.
Other information
Original language English
Type of outcome Article in a journal
Field of Study 60304 Religious studies
Country of publisher United Kingdom of Great Britain and Northern Ireland
Confidentiality degree is not subject to a state or trade secret
WWW URL
Impact factor Impact factor: 4.638
RIV identification code RIV/00216224:14210/19:00109241
Organization unit Faculty of Arts
Doi http://dx.doi.org/10.1098/rspb.2019.0202
UT WoS 000465433600014
Keywords in English impartiality; parochialism; supernatural punishment; cultural evolution; religion; punishing gods
Tags rivok
Tags International impact, Reviewed
Changed by Changed by: Mgr. Zuzana Matulíková, učo 405304. Changed: 11/5/2020 11:11.
Abstract
The emergence of large-scale cooperation during the Holocene remains a central problem in the evolutionary literature. One hypothesis points to culturally evolved beliefs in punishing, interventionist gods that facilitate the extension of cooperative behaviour toward geographically distant co-religionists. Furthermore, another hypothesis points to such mechanisms being constrained to the religious ingroup, possibly at the expense of religious outgroups. To test these hypotheses, we administered two behavioural experiments and a set of interviews to a sample of 2228 participants from 15 diverse populations. These populations included foragers, pastoralists, horticulturalists, and wage labourers, practicing Buddhism, Christianity, and Hinduism, but also forms of animism and ancestor worship. Using the Random Allocation Game (RAG) and the Dictator Game (DG) in which individuals allocated money between themselves, local and geographically distant co-religionists, and religious outgroups, we found that higher ratings of gods as monitoring and punishing predicted decreased local favouritism (RAGs) and increased resource-sharing with distant co-religionists (DGs). The effects of punishing and monitoring gods on outgroup allocations revealed between-site variability, suggesting that in the absence of intergroup hostility, moralizing gods may be implicated in cooperative behaviour toward outgroups. These results provide support for the hypothesis that beliefs in monitoring and punitive gods help expand the circle of sustainable social interaction, and open questions about the treatment of religious outgroups.
Links
EE2.3.20.0048, research and development projectName: Laboratoř pro experimentální výzkum náboženství
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