2019
Foolhardy Exorcists and Cautious Conjurers in Caesarius of Heisterbach's Dialogus Miraculorum
NOVOTNÝ, FrantišekBasic information
Original name
Foolhardy Exorcists and Cautious Conjurers in Caesarius of Heisterbach's Dialogus Miraculorum
Name in Czech
Pošetilí exorcisté a obezřetní zaklínači v Dialogu Miraculorum Caesaria z Heisterbachu
Authors
NOVOTNÝ, František (203 Czech Republic, guarantor, belonging to the institution)
Edition
17th Annual Conference of the European Association for the Study of Religions, Tartu, 25-29 June 2019, 2019
Other information
Language
English
Type of outcome
Presentations at conferences
Field of Study
60304 Religious studies
Country of publisher
Estonia
Confidentiality degree
is not subject to a state or trade secret
RIV identification code
RIV/00216224:14210/19:00110170
Organization unit
Faculty of Arts
Keywords in English
Middle Ages; Religion; Demonology; Monasticism; Folklore
Tags
Changed: 15/1/2020 11:31, Mgr. Michaela Ondrašinová, Ph.D.
Abstract
In the original language
The medieval imagination about the devil was not a monolithic phenomenon. Varying from the metaphysical enemy of human salvation through a tempter to sin to a physically dangerous wraith-like being, the devil could take shape of many different characters. Similarly, this imagination included numerous conceptions of possible encounter with the devil, constituting a threat, but also offering the opportunity to gain some advantage. Since long ago it has been suggested by scholars that legitimate high medieval practices of exorcism and the illicit practices of conjuring the demons were conceptually close. The conjurers, coming usually from the clerical milieu, understood their practices not as devil worship, but as a craft designed to bind the demons to their will, and obtain exclusive information from them. Similarly, exorcisms included interrogations of the demons regarding various topics. This paper will focus on the motifs of the interrogation of the devil by an exorcist or a conjurer, included in the collection of short moral stories (exempla) by the Rhineland Cistercian Caesarius of Heisterbach, entitled Dialogus Miraculorum (ca. 1220). In several stories, the devil and the demons are approached by perilous rituals, successful or failing – and, despite the morally educative purpose of Caesarius’ work, it is not always the exorcist who succeeds and the conjurer who fails. Analysing the seemingly paradoxical stories about successful conjurers and failing exorcists, the paper will discuss how, within the genre of the exempla, different kinds of imagination about the evil forces interacted. It will argue that besides various conceptions of the devil, a shared area of imagination about dangerous supernatural beings existed within the high medieval culture, where the elements of learned and popular imagination merged. It will further argue that this shared area of imagination often played a key role for cultural exchanges between different levels of medieval society.
Links
| MUNI/A/1053/2018, interní kód MU |
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