Detailed Information on Publication Record
2019
Effects of Extreme Ritual Practices on Psychophysiological Well-Being
XYGALATAS, Dimitrios, Sammyh KHAN, Martin LANG, Radek KUNDT, Eva KUNDTOVÁ KLOCOVÁ et. al.Basic information
Original name
Effects of Extreme Ritual Practices on Psychophysiological Well-Being
Authors
XYGALATAS, Dimitrios (300 Greece), Sammyh KHAN (752 Sweden), Martin LANG (203 Czech Republic, guarantor, belonging to the institution), Radek KUNDT (203 Czech Republic, belonging to the institution), Eva KUNDTOVÁ KLOCOVÁ (203 Czech Republic, belonging to the institution), Jan KRÁTKÝ (203 Czech Republic, belonging to the institution) and John Hayward SHAVER (840 United States of America)
Edition
Current Anthropology, Chicago, University of Chicago, 2019, 0011-3204
Other information
Language
English
Type of outcome
Článek v odborném periodiku
Field of Study
60304 Religious studies
Country of publisher
United States of America
Confidentiality degree
není předmětem státního či obchodního tajemství
References:
Impact factor
Impact factor: 3.293
RIV identification code
RIV/00216224:14210/19:00111202
Organization unit
Faculty of Arts
UT WoS
000487977900006
Keywords in English
RELIGIOUS ATTENDANCE; SIGNALING THEORY; HEALTH; DEPRESSION; MEDICINE; STRESS; SPIRITUALITY; INDEX; PAIN
Tags
Tags
International impact, Reviewed
Změněno: 9/4/2020 12:21, Mgr. Marie Skřivanová
Abstract
V originále
Extreme ritual practices involving pain and suffering pose significant risks such as injury, trauma, or infection. Nonetheless, they are performed by millions of people around the world and are often culturally prescribed remedies for a variety of maladies, and especially those related to mental health. What is the actual impact of these practices on health? Combining ethnographic observations and psychophysiological monitoring, we investigated outcomes of participation in one of the world’s most extreme rituals, involving bodily mutilation and prolonged suffering. Performance of this physically demanding ordeal had no detrimental effects on physiological health and was associated with subjective health improvements, and these improvements were greater for those who engaged in more intense forms of participation. Moreover, individuals who experienced health problems and/or were of low socioeconomic status sought more painful levels of engagement. We suggest two potential mechanisms for these effects: a bottom-up process triggered by neurological responses to pain and a top-down process related to increased social support and self-enhancement. These mechanisms may buffer stress-induced pressures and positively affect quality of life. Our results stress the importance of traditional cultural practices for coping with adversity, especially in contexts where psychiatric or other medical interventions are not widely available.
Links
EE2.3.20.0048, research and development project |
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