EJOVA, Anastasia, Jan KRÁTKÝ, Eva KUNDTOVÁ KLOCOVÁ, Radek KUNDT, Jakub CIGÁN, Silvie KOTHEROVÁ, Joseph BULBULIA and Russell D. GRAY. Awe’s effects on prosociality require analysis over time. In 17th Annual Conference of the European Association for the Study of Religions (EASR); Tartu, 25-29 June 2019. 2019.
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Basic information
Original name Awe’s effects on prosociality require analysis over time
Name in Czech Analýza vlivu emoce úžasu na prosocialitu v delším časovém horizontu
Authors EJOVA, Anastasia (36 Australia, guarantor), Jan KRÁTKÝ (203 Czech Republic, belonging to the institution), Eva KUNDTOVÁ KLOCOVÁ (203 Czech Republic, belonging to the institution), Radek KUNDT (203 Czech Republic, belonging to the institution), Jakub CIGÁN (203 Czech Republic, belonging to the institution), Silvie KOTHEROVÁ (203 Czech Republic, belonging to the institution), Joseph BULBULIA and Russell D. GRAY.
Edition 17th Annual Conference of the European Association for the Study of Religions (EASR); Tartu, 25-29 June 2019, 2019.
Other information
Original language English
Type of outcome Presentations at conferences
Field of Study 60304 Religious studies
Country of publisher Estonia
Confidentiality degree is not subject to a state or trade secret
WWW URL
RIV identification code RIV/00216224:14210/19:00112026
Organization unit Faculty of Arts
Keywords (in Czech) úžas; kooperace; prosocialita
Keywords in English awe; cooperation; prosociality
Tags rivok
Tags International impact, Reviewed
Changed by Changed by: Mgr. Michaela Ondrašinová, Ph.D., učo 64955. Changed: 12/2/2020 12:04.
Abstract
It has been argued that the costs of monumental architecture and ceremonies are more than offset by their prosocial effects – effects that stem, at least in part, from the awe these entities elicit. Numerous psychological experiments have produced findings suggesting a connection between awe and prosociality. According to the popular "small self" model of the relationship between awe and prosociality, awe-inspiring stimuli, by virtue of their vastness, suppress the observer’s personal needs, thus encouraging prosociality. In this presenation, we begin by describing an experiment in which we monitored prosocial behaviour rather than reports about how much one would, in theory, donate to charity, only to find that this behaviour (time spent on a boring voluntary task) was less pronounced among people who had just seen a video of awe-inspiring nature. Religiosity appeared to provide a buffer against this apparent restlessness following awe. While noting the potential relevance of religiosity to how experiences of awe are interpreted, we concluded that the awe-prosociality relationship might be one that develops over longer time frames than those involved in a laboratory experiment. In the second part of the presentation, we describe an analysis of how a facet of prosociality - reported sense of connectedness to people in the local community, one's country and the world - is affected over time by interest in (and, presumably, also exposure to) impactful visual art and music. We explore this awe-prosociality relationship among groups of people differing in religiosity and socioeconomic status, with this subgroup analysis being made possible by the fact that we use data from the New Zealand Attitudes and Values Study - a survey study following a large group of people representative of the New Zealand population over the past 7 years.
Links
EE2.3.20.0048, research and development projectName: Laboratoř pro experimentální výzkum náboženství
MUNI/A/1053/2018, interní kód MUName: Nové výzkumné metody v religionistickém výzkumu (Acronym: NOVYMREV)
Investor: Masaryk University, Category A
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