Founding narratives and chronicles of Žďár (Fons beatae Mariae virginis) and Zbraslav (Aula Regiae): An Attempt to form Cistercian identity in Czech lands?

KALHOUS, David and Anna PUMPROVÁ. Founding narratives and chronicles of Žďár (Fons beatae Mariae virginis) and Zbraslav (Aula Regiae): An Attempt to form Cistercian identity in Czech lands? Cîteaux: Commentarii Cistercienses: Revue d'histoire cistercienne. Nuits-Saint-Georges : Abbaye de Cîteaux, n.d., 2019, vol. 70, 3-4, p. 213-245. ISSN 0009-7497.

Basic information

• Original name: Founding narratives and chronicles of Žďár (Fons beatae Mariae virginis) and Zbraslav (Aula Regiae): An Attempt to form Cistercian identity in Czech lands?
• Authors: KALHOUS, David (203 Czech Republic, guarantor, belonging to the institution) and Anna PUMPROVÁ (203 Czech Republic).
• Edition: Cîteaux: Commentarii Cistercienses: Revue d'histoire cistercienne, Nuits-Saint-Georges : Abbaye de Cîteaux, n.d. 2019, 0009-7497.

Other information

• Original language: English
• Type of outcome: Article in a journal
• Field of Study: 60101 History
• Country of publisher: France
• Confidentiality degree: is not subject to a state or trade secret
• WWW: URL
• RIV identification code: RIV/00216224:14210/19:00117212
• Organization unit: Faculty of Arts
• Keywords (in Czech): Cisterciáci; vrcholný středověk; české země; středověká historiografie; identity
• Keywords in English: Cistercians; high middle ages; czech lands; medieval historiography; identities
• Tags: rivok
• Tags: International impact, Reviewed

Abstract

The aim of this article is to analyze the foundation narratives of two Cistercian chronicles written in Czech lands, the shorter versed Chronicon domus Sarensis (ca. 1300) and the longer prose Chronica Aulae regiae (ca. 1314-1339). Scrutiny of these founding narratives shows that although the geographical scope was different (local society vs. kingdom of Bohemia), they shared basic elements of textual strategy: an intense interest in the founder of the monastery. Instead of looking for a Cistercian context, they—like their Benedictine predecessors—attempted to reinforce the monastery’s position within local networks through links with the lay founder and his family. It also appears that to position the monastery in the Cistercian network and to reinforce Cistercian identity, monasteries in Czech lands primarily used liturgical texts and necrologies.