KRAJNÍK, Filip. Matthew Medbourne’s St. Cecily : or, The Converted Twins : The Medieval Saint as a Restoration Papist. In In/Outside the Frame Conference, 15th International Cultural Studies Conference & 4th International Conference on Linguistics and Language Teaching and Learning, 5th-6th November 2020, University of Pardubice, Pardubice. 2020.
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Basic information
Original name Matthew Medbourne’s St. Cecily : or, The Converted Twins : The Medieval Saint as a Restoration Papist
Authors KRAJNÍK, Filip (203 Czech Republic, guarantor, belonging to the institution).
Edition In/Outside the Frame Conference, 15th International Cultural Studies Conference & 4th International Conference on Linguistics and Language Teaching and Learning, 5th-6th November 2020, University of Pardubice, Pardubice, 2020.
Other information
Original language English
Type of outcome Presentations at conferences
Field of Study 60206 Specific literatures
Country of publisher Czech Republic
Confidentiality degree is not subject to a state or trade secret
WWW URL
RIV identification code RIV/00216224:14210/20:00114683
Organization unit Faculty of Arts
Keywords (in Czech) restaurační divadlo; náboženské drama; svatá Cecílie
Keywords in English Restoration theatre; religious drama; St Cecilia
Tags rivok
Tags International impact, Reviewed
Changed by Changed by: Mgr. Zuzana Matulíková, učo 405304. Changed: 30/3/2021 12:01.
Abstract
The paper will discuss the tragedy St. Cecily: or, The Converted Twins, a rare example of a Restoration religious play, concerned with the martyrdom of St. Cecilia, written by the Catholic actor and playwright Matthew Medbourne in 1666 and dedicated to Catherine of Braganza, the then new wife of King Charles II. As Monika Fludernik has recently demonstrated, early-modern English plays about female martyrs could be (and probably originally were) seen as veiled and ambiguous commentaries on the then current political and religious conflicts in the country. However, virtually no attention has been paid so far to Medbourne's play, perhaps because of its rather mediocre literary quality and the fact that it was never staged in its own time. This paper will examine it through the prism of the conflict between the Protestant establishment and the English Catholic minority in the 1660s, which ultimately culminated in the Exclusion Crisis in the late 1670s and the Glorious revolution of 1688. I will argue that, especially in Cecilia’s final confrontation with judge Almachius, the medieval saint becomes a speaker for the Catholic cause, exposing the tyranny of the Anglican establishment, while appealing to the English King for the tolerance of Catholic faith.
Links
GA19-07494S, research and development projectName: Anglická divadelní kultura 1660-1737
Investor: Czech Science Foundation
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