KUBOVČÁKOVÁ, Zuzana. Uji: Analysis of Dōgen’s Language Style as the Formation Ground for his Philosophy. In Dōgen’s Texts: Manifesting Philosophy and/as/of Religion? 2021.
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Basic information
Original name Uji: Analysis of Dōgen’s Language Style as the Formation Ground for his Philosophy
Authors KUBOVČÁKOVÁ, Zuzana.
Edition Dōgen’s Texts: Manifesting Philosophy and/as/of Religion? 2021.
Other information
Original language English
Type of outcome Conference abstract
Field of Study 60304 Religious studies
Country of publisher Germany
Confidentiality degree is not subject to a state or trade secret
Organization unit Faculty of Arts
Keywords (in Czech) Dógen; Pokladnice oka pravé dharmy; lingvistická analýza; Bytí-čas
Keywords in English Dogen; Treasury of the True Dharma Eye; Linguistic analysis; Uji; Existence-Time
Tags International impact, Reviewed
Changed by Changed by: Mgr. Zuzana Kubovčáková, M.A., Ph.D., učo 237920. Changed: 25/1/2021 09:50.
Abstract
Dōgen’s Uji – translated variously as Time Being, Being Time, Being-Time, or Existence-time – is written partly in Chinese and in Japanese. This is not a particular characteristic for which Uji is noted, as Dōgen employs the dual use of Chinese and Japanese throughout the Shōbōgenzō texts, yet it is one that has enabled him to interpret and re-interpret the original Chinese Chan/Buddhist thought in a novel manner that allowed for the emergence of the more philosophical concepts of his teaching. In my paper, I will analyse the linguistic aspect of Uji and continue with specific ‘Dōgenesque’ expressions and formulations mentioned in Uji that can be regarded as the linguistic backbone of Dōgen’s philosophical reasoning. By proposing a set of aspects regarding Dōgen’s original use of language, ranging from tendencies that would today be labelled as morphological, semantic, and/or rhetorical, I will illustrate Dōgen’s literary genius and how his inventiveness in terms of language, his linguistic innovations and verbal creativity have allowed him to experiment with, elaborate and expound ideas that have become so characteristic of Dōgen’s thought.
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