Detailed Information on Publication Record

SRBA, Ondřej. “Bogd gegeentnii lündengeer togtooj zarlasan dürmiin bichig” khemeekh survaljiin tukhai (Monastic rules imposed by the Eight Jebtsundamba Khutugtu : Introduction of a new source). In Ündesnii erkh chölöö, tusgaar togtnoloo sergeen manduulsny 110 jiliin oid zoriulsan “BOGD JAVZANDAMBA KHAAN” sedevt olon ulsyn erdem shinjilgeenii tsakhim khural [International Online Conference about Bogd Jebtsundamba Khan Dedicated to the 110th Anniversary of the Proclamation of Mongolian National Independence], Buddha Production - Ulaanbaatar / Eötvös Loránd University - Budapest, 22 January 2021. 2021.

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Basic information
Original name	“Bogd gegeentnii lündengeer togtooj zarlasan dürmiin bichig” khemeekh survaljiin tukhai
Name (in English)	Monastic rules imposed by the Eight Jebtsundamba Khutugtu : Introduction of a new source
Authors	SRBA, Ondřej (203 Czech Republic, guarantor, belonging to the institution).
Edition	Ündesnii erkh chölöö, tusgaar togtnoloo sergeen manduulsny 110 jiliin oid zoriulsan “BOGD JAVZANDAMBA KHAAN” sedevt olon ulsyn erdem shinjilgeenii tsakhim khural [International Online Conference about Bogd Jebtsundamba Khan Dedicated to the 110th Anniversary of the Proclamation of Mongolian National Independence], Buddha Production - Ulaanbaatar / Eötvös Loránd University - Budapest, 22 January 2021, 2021.

Other information
Original language	Mongolian
Type of outcome	Presentations at conferences
Field of Study	60101 History
Country of publisher	Mongolia
Confidentiality degree	is not subject to a state or trade secret
RIV identification code	RIV/00216224:14210/21:00119416
Organization unit	Faculty of Arts
Keywords in English	monastic rules; Yeke Küriy-e monastery; Eight Jebtsundamba Khutugtu; Mongolian manuscripts; archive sources
Tags	rivok
Changed by	Changed by: Mgr. et Mgr. Stanislav Hasil, učo 415267. Changed: 16/3/2022 14:33.

Abstract
VIII Bogdyn lünden, surgaal, ireedüig esh üzüülsen boshguudiin olon züiliin mongol khuvilbaruud tukhain üyed örgön khüreend delgerch baisnyg önöö üye khürtel kharitsangui elbeg khemjeegeer khadgalagdaj irsen gar bichmelüüd ni gerchilne. Orchin üyeiin tüükh sudlalaar Mongolyn tüükhchid ba olon ulsyn mongolch erdemted bogdyn lünden zarliguudyg kharitsuulan sudalj, niitlüülj baisan bolovch edügee urid ni niitlegdeegüi khuvilbaruud garsaar baina. “Bogd gegeentnii lündengeer togtooj zarlasan dürmiin bichig” gesen negen survalj VIII Bogdyn lünden, surgaalyn utga sanaag khuuli dürmiin khelend khuviruulan shingeej, deg jayagiin yosoor iltgesen baina. Badarguult töriin 28-r on (1902) ond üüssen dürem ni khüree khiidiin khemjeenees ali khezeenees davan khögjööd Mongolyn niigem, uls tör, ediin zasgiin chukhal töv bolson Ikh Khüreenii lam naryn amidralyn khev mayagiig tsagiin nölöönd uusgakhgüi baikh, vinain yosyg changa mördüülekh ermelzel zütgeliin barimt bolokh yum. End ögüülegdej bui survalj VIII Bogdyn sünbumd ijil ekheeree baikhgüi; gar bichmeleer delgersen VIII Bogdyn lünden zarligiin dund ch deg jayagiin aguulgatai zokhiol kharitsangui khovor baidag. Minii medekheer tus survalj erdem shinjilgeenii ergelted kharaakhan oroogüi bögööd VIII Bogdyn olon niited chiglesen surgaalyn üil ajillagaag sudlakhad zokhikh nemer üzüülne. Tus iltgeld enekhüü ekh survaljiig taniltsuulj, tüüniig VIII Bogdyn busad surgaal, deg jayagiin zokhiol büteeltei tovchkhon kharitsuulj üzekh bolno.

Abstract

VIII Bogdyn lünden, surgaal, ireedüig esh üzüülsen boshguudiin olon züiliin mongol khuvilbaruud tukhain üyed örgön khüreend delgerch baisnyg önöö üye khürtel kharitsangui elbeg khemjeegeer khadgalagdaj irsen gar bichmelüüd ni gerchilne. Orchin üyeiin tüükh sudlalaar Mongolyn tüükhchid ba olon ulsyn mongolch erdemted bogdyn lünden zarliguudyg kharitsuulan sudalj, niitlüülj baisan bolovch edügee urid ni niitlegdeegüi khuvilbaruud garsaar baina. “Bogd gegeentnii lündengeer togtooj zarlasan dürmiin bichig” gesen negen survalj VIII Bogdyn lünden, surgaalyn utga sanaag khuuli dürmiin khelend khuviruulan shingeej, deg jayagiin yosoor iltgesen baina. Badarguult töriin 28-r on (1902) ond üüssen dürem ni khüree khiidiin khemjeenees ali khezeenees davan khögjööd Mongolyn niigem, uls tör, ediin zasgiin chukhal töv bolson Ikh Khüreenii lam naryn amidralyn khev mayagiig tsagiin nölöönd uusgakhgüi baikh, vinain yosyg changa mördüülekh ermelzel zütgeliin barimt bolokh yum. End ögüülegdej bui survalj VIII Bogdyn sünbumd ijil ekheeree baikhgüi; gar bichmeleer delgersen VIII Bogdyn lünden zarligiin dund ch deg jayagiin aguulgatai zokhiol kharitsangui khovor baidag. Minii medekheer tus survalj erdem shinjilgeenii ergelted kharaakhan oroogüi bögööd VIII Bogdyn olon niited chiglesen surgaalyn üil ajillagaag sudlakhad zokhikh nemer üzüülne. Tus iltgeld enekhüü ekh survaljiig taniltsuulj, tüüniig VIII Bogdyn busad surgaal, deg jayagiin zokhiol büteeltei tovchkhon kharitsuulj üzekh bolno.

Abstract (in English)
Currently preserved collections of Mongolian manuscripts show a high percentage of decrees, didactic texts and prophecies composed by or attributed to the Eight Jebtsundamba Khutugtu (the Eight Bogd). Although Mongolist have published many of these texts, new unpublished versions are still appearing. A newly discovered document “boGda gegegen tanu lündüng-iyer toGtaGaju jarlaGsan dürim-yin bičig” expressed the intentions of the Eight Jebtsundamba’s didactic and prophetic texts by the style of a legislative text. Dated 1902, this text was created in the time, when the monastery Yeke Küriy-e has already acquired a form of a cosmopolitan city. This evolvement meant growing influences for monastic life, and therefore the vinaya rules needed to be formulated more precisely. The text analyzed here has not been included in the collective works of the Eight Jebtsundamba Khutugtu. Among the extended texts of the Eight Jebtsundamba Khutugtu there are almost no other examples of monastic rules genre. To my knowledge, a similar text has not yet been published. In this paper, I present this source and compare it with other didactic texts of the Eight Jebtsundamba Khutugtu and documents of monastic rules.

Abstract (in English)

Currently preserved collections of Mongolian manuscripts show a high percentage of decrees, didactic texts and prophecies composed by or attributed to the Eight Jebtsundamba Khutugtu (the Eight Bogd). Although Mongolist have published many of these texts, new unpublished versions are still appearing. A newly discovered document “boGda gegegen tanu lündüng-iyer toGtaGaju jarlaGsan dürim-yin bičig” expressed the intentions of the Eight Jebtsundamba’s didactic and prophetic texts by the style of a legislative text. Dated 1902, this text was created in the time, when the monastery Yeke Küriy-e has already acquired a form of a cosmopolitan city. This evolvement meant growing influences for monastic life, and therefore the vinaya rules needed to be formulated more precisely. The text analyzed here has not been included in the collective works of the Eight Jebtsundamba Khutugtu. Among the extended texts of the Eight Jebtsundamba Khutugtu there are almost no other examples of monastic rules genre. To my knowledge, a similar text has not yet been published. In this paper, I present this source and compare it with other didactic texts of the Eight Jebtsundamba Khutugtu and documents of monastic rules.

Links
GA19-07619S, research and development project	Name: Mongolské rituální rukopisy v české sbírce: jejich edice, historie a středoasijské kořeny
GA19-07619S, research and development project	Investor: Czech Science Foundation