Detailed Information on Publication Record
2022
An Age of Fragmentation. Evidence from Late Antique Literary, Visual, and Material Cultures
FOLETTI, Ivan and Marie OKÁČOVÁBasic information
Original name
An Age of Fragmentation. Evidence from Late Antique Literary, Visual, and Material Cultures
Authors
FOLETTI, Ivan (203 Czech Republic, belonging to the institution) and Marie OKÁČOVÁ (203 Czech Republic, guarantor, belonging to the institution)
Edition
Convivium. Exchanges and Interactions in the Arts of Medieval Europe, Byzantium, and the Meditteranean, 2022, 2336-3452
Other information
Language
English
Type of outcome
Článek v odborném periodiku
Field of Study
60401 Arts, Art history
Country of publisher
Czech Republic
Confidentiality degree
není předmětem státního či obchodního tajemství
References:
Impact factor
Impact factor: 0.000
RIV identification code
RIV/00216224:14210/22:00127550
Organization unit
Faculty of Arts
UT WoS
001183184200002
Keywords in English
cento; colored marble; cumulative aesthetics; fragmentation; open work; Ravenna; (re)appropriation; spoliation; Sant’Agnese in Rome; Santa Pudenziana; varietas; visual poetry
Tags
International impact, Reviewed
Změněno: 27/6/2024 11:07, Mgr. Michal Petr
Abstract
V originále
Certain aesthetic phenomena of late antique (third to seventh centuries) seem to run parallel in literary, visual, and material cultures, attesting to an apparently coherent cultural transformation triggered off by the penetration of Christianity, especially in the Latin West. This study focuses on various manifestations of “cumulative aesthetics” that seem particularly characteristic of the period, such as cultural spoliation, fragmentation patterns, and the poetics of detail. Additional consideration is given to the changing role of audiences and the general movement toward “open artifacts”, as conceived by Umberto Eco. Accepting these practices as significant semantic strategies common in multiple media to reappropriate the past, the “radical” transformation of late antique society emerges as possible only through the continuity of and contiguity with classical heritage. The latter had first to be dismantled into parts before being reassembled into a new, coherent whole within the newly established prism of Christianity. This “unity in diversity” motif seems to be a dominant communication strategy in late antique visual and literary discourse, both encouraging and authorizing aesthetic experiments with the cultural heritage of the past and consistent with official imperial court propaganda.
Links
MUNI/A/1022/2021, interní kód MU |
|