HAYTON, Magda and Robert Laurence John SHAW. Apocalyptic Asceticism : Completing the edition of Alexander Minorita's Expositio in Apocalypsim as it is found in Cambridge, University Library, MM.5.31. Traditio: Studies in Ancient and Medieval History, Thought, and Religion. USA: Cambridge University Press, 2023, vol. 78, No 1, p. 263-372. ISSN 0362-1529. Available from: https://dx.doi.org/10.1017/tdo.2023.2.
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Basic information
Original name Apocalyptic Asceticism : Completing the edition of Alexander Minorita's Expositio in Apocalypsim as it is found in Cambridge, University Library, MM.5.31
Authors HAYTON, Magda (124 Canada) and Robert Laurence John SHAW (826 United Kingdom of Great Britain and Northern Ireland, guarantor, belonging to the institution).
Edition Traditio: Studies in Ancient and Medieval History, Thought, and Religion, USA, Cambridge University Press, 2023, 0362-1529.
Other information
Original language English
Type of outcome Article in a journal
Field of Study 60304 Religious studies
Country of publisher United Kingdom of Great Britain and Northern Ireland
Confidentiality degree is not subject to a state or trade secret
WWW article in the journal archive
Impact factor Impact factor: 0.400 in 2022
RIV identification code RIV/00216224:14210/23:00132527
Organization unit Faculty of Arts
Doi http://dx.doi.org/10.1017/tdo.2023.2
UT WoS 001125275000005
Keywords (in Czech) apokalypsa; apokalyptika; Alexandr Minorita; Albert ze Stade; mendikanti; mnišství; askeze; duchovní boj
Keywords in English apocalypse; apocalypticism; Alexander Minorita; Albert of Stade; mendicants; monasticism; asceticism; spiritual warfare
Tags rivok
Tags International impact, Reviewed
Changed by Changed by: Mgr. Ivona Vrzalová, učo 361753. Changed: 7/3/2024 17:38.
Abstract
The Expositio in Apocalypsim by Alexander Minorita (also known as Alexander of Bremen, d. 1271) is the earliest complete mendicant Apocalypse commentary. It has been noted for its highly chronological interpretation of the path toward the end times and its witness to the early spread of Joachimite texts into central Europe. Our knowledge of the transmission and, crucially, the use of this text has thus far not taken into account thirty-five folios of instruction on spiritual warfare found in one of the Expositio's eight manuscript witnesses: Cambridge, University Library, Mm.5.31 (c. 1270). The edition presented here of this unique addition, which was excluded from the modern critical edition of the Expositio, makes the complete Cambridge version of the Expositio available for the first time. While there has been some debate over the editorship of this version of the commentary — the Benedictine-turned-Franciscan Albert of Stade (d. c. 1260) and Alexander himself have both been suggested — we argue that a further possibility must be considered. Its author may have been a highly educated Benedictine writer, who adapted the commentary with his coreligionists (at least partly) in mind. His goal was not only to extol the importance within the apocalyptic timeline of Benedictine history, but also to promote ascetic values among his readers. Overall, the Cambridge Expositio provides further evidence of the intellectual conversations and cross-pollination of both practices of learning and structures of thought between mendicant, university, and cenobitic cultures in this period. Within this context, apocalyptic thought could find unexpected uses, including galvanizing monks in day-to-day religious practice and progress.
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