ŠMÍDOVÁ MALÁROVÁ, Lenka. Jews and Anti-Jewish Rules in the Czech Codification of Church Law of 1349. Journal on European History of Law. United Kingdom: STS Science Centre Ltd., 2023, vol. 14, No 2, p. 78-81. ISSN 2042-6402.
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Basic information
Original name Jews and Anti-Jewish Rules in the Czech Codification of Church Law of 1349
Authors ŠMÍDOVÁ MALÁROVÁ, Lenka (203 Czech Republic, guarantor, belonging to the institution).
Edition Journal on European History of Law, United Kingdom, STS Science Centre Ltd. 2023, 2042-6402.
Other information
Original language English
Type of outcome Article in a journal
Field of Study 50501 Law
Country of publisher Czech Republic
Confidentiality degree is not subject to a state or trade secret
WWW Web nakladatele
RIV identification code RIV/00216224:14220/23:00132744
Organization unit Faculty of Law
Keywords in English Archbishop Ernst of Pardubice; canon law; codification; Czech lands; ecclesiastical law; ecumenical councils; Jews; Middle Ages; Prague; Roman law; Statuta provinicialia Arnesti
Tags rivok
Tags International impact, Reviewed
Changed by Changed by: Mgr. Petra Georgala, učo 32967. Changed: 26/3/2024 14:52.
Abstract
The first codification of church law in the territory of the historically Czech lands, known as the provincial statutes of Ernst of Pardubice (Statuta provinicialia Arnesti), was issued in 1349, with validity for the entire Prague archdiocese. The Statute applied not only to the clerical and lay population, but also to Jews, for whom special rules and restrictions applied. The regulation of the legal and social life of the Jewish population is explicitly dealt with in three provisions (Articles 66-68), which mainly regulate the contact of Jews with Christians and their rights and obligations in public. Many of these prohibitions and regulations are based on papal decrees approved by the ecumenical councils, the text of which was reflected in the Decretals of Gregory IX and subsequently in the Mainz Statutes of Peter of Aspelt of 1310. The roots of these restrictions, however, in most cases go back to antiquity. This concerns, for example, the prohibition on hiring Christian nurses, midwives and servants; Jews were also not allowed to participate in public life, to build new synagogues or to improve existing ones. These measures were introduced by the Roman Emperor Theodosius II as part of the gradual process of Christianization of the Eastern Roman Empire. Although the legal provisions of the provincial statutes of Ernst of Pardubice imposed many restrictions on the Jews, this fact, on the other hand, was to some extent counterbalanced by protective provisions that prohibited laymen and Christian clergy from disturbing Jewish religious rites, destroying their graves, and arbitrarily punishing them without the existence of a relevant legal title.
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