Detailed Information on Publication Record
2024
Obraz, či koncept? Modely architektury v raném středověku (nejen) na Kavkaze
FOLETTI, Ivan and Katarína KRAVČÍKOVÁBasic information
Original name
Obraz, či koncept? Modely architektury v raném středověku (nejen) na Kavkaze
Name (in English)
Image or concept? Models of architecture in the early Middle Ages (not only) in the Caucasus
Authors
Edition
Brno, Od myšlenky k architektuře, p. 103-116, 14 pp. 2024
Publisher
B&P
Other information
Language
Czech
Type of outcome
Kapitola resp. kapitoly v odborné knize
Field of Study
60401 Arts, Art history
Country of publisher
Czech Republic
Confidentiality degree
není předmětem státního či obchodního tajemství
Publication form
printed version "print"
References:
Organization unit
Faculty of Arts
ISBN
978-80-280-0290-9
Keywords in English
Models of Architecture; Caucasus; Trdat; Hagia Sophia; Images and Liturgy
Změněno: 8/4/2024 17:59, prof. Ivan Foletti, MA, Docteur es Lettres, Docent in Church History
V originále
The architectural model is one of the essential elements in the representation of prestigious patrons in the early medieval world. However, these model-images generally have little in common with the practice of designing buildings of worship. So we might ask the provocative question whether this period was familiar with such objects. Written sources (in the West and Armenia) along with material objects (especially in the South Caucasus region) allow us to clearly demonstrate how early medieval practice did not differ from that known from the ancient world. The secondary use of stone models, however, shows us how much richer and more creative aspects the pre-modern world had instead: from simple design elements, models became part of a ritual and perfomative community life.
In English
The architectural model is one of the essential elements in the representation of prestigious patrons in the early medieval world. However, these model-images generally have little in common with the practice of designing buildings of worship. So we might ask the provocative question whether this period was familiar with such objects. Written sources (in the West and Armenia) along with material objects (especially in the South Caucasus region) allow us to clearly demonstrate how early medieval practice did not differ from that known from the ancient world. The secondary use of stone models, however, shows us how much richer and more creative aspects the pre-modern world had instead: from simple design elements, models became part of a ritual and perfomative community life.