GOŇCOVÁ, Marta. Evropa a kosmopolitní světový řád (Europe and cosmopolite world order). In Evropa 21. století: rozmanitost a soudržnost? 1st ed. Brno: Masarykova univerzita, 2008, p. 228-241. sine. ISBN 978-80-210-4766-2.
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Basic information
Original name Evropa a kosmopolitní světový řád
Name (in English) Europe and cosmopolite world order
Authors GOŇCOVÁ, Marta (203 Czech Republic, guarantor).
Edition 1. vyd. Brno, Evropa 21. století: rozmanitost a soudržnost? p. 228-241, 14 pp. sine, 2008.
Publisher Masarykova univerzita
Other information
Original language Czech
Type of outcome Chapter(s) of a specialized book
Field of Study 50601 Political science
Country of publisher Czech Republic
Confidentiality degree is not subject to a state or trade secret
RIV identification code RIV/00216224:14410/08:00034376
Organization unit Faculty of Education
ISBN 978-80-210-4766-2
Keywords in English globalisation; national ethnic state; cosmopolite Europe
Tags cosmopolite Europe, globalisation, national ethnic state
Tags International impact, Reviewed
Changed by Changed by: doc. PhDr. Marta Goňcová, CSc., učo 565. Changed: 27/2/2009 12:35.
Abstract
In European history, democracy, law and national identity are connected with the national state. However, globalization weakens its position. New supra-national structures have formed, mainly since 1989, a new societal order and supra-national societies that try and find the space for supra-national democracy. The critics of cosmopolitanism argue that the citiznes are passive, the government of elites is dominant, supra-national democracy is unreal and the possibilities of control are absent. One of the possible ways of European development in the future, the cosmopolitan theory is positive in the fact that it prefers the dialogue between citizens, nations, and cultures, that it looks for concord in solving of global problems, that it aims at formation of civic society on national, European and global levels.
Abstract (in English)
In European history, democracy, law and national identity are connected with the national state. However, globalization weakens its position. New supra-national structures have formed, mainly since 1989, a new societal order and supra-national societies that try and find the space for supra-national democracy. The critics of cosmopolitanism argue that the citiznes are passive, the government of elites is dominant, supra-national democracy is unreal and the possibilities of control are absent. One of the possible ways of European development in the future, the cosmopolitan theory is positive in the fact that it prefers the dialogue between citizens, nations, and cultures, that it looks for concord in solving of global problems, that it aims at formation of civic society on national, European and global levels.
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