Podrobný výpis o publikaci

KAŠE, Vojtěch. Why is institution narrative "better" than Didache 9-10: On cognitive attraction of authorized eucharist. In Society of Biblical Literature International Meeting. 2012.

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Základní údaje
Originální název	Why is institution narrative "better" than Didache 9-10: On cognitive attraction of authorized eucharist
Název česky	Proč je narratio institutionis "lepší" než Didaché 9-10: O kognitivní atraktivitě autorizované eucharistie
Název anglicky	Why is the institution narrative "better" than Didache 9-10: On cognitive attraction of authorized eucharist
Autoři	KAŠE, Vojtěch.
Vydání	Society of Biblical Literature International Meeting, 2012.

Další údaje
Typ výsledku	Prezentace na konferencích
Utajení	není předmětem státního či obchodního tajemství
WWW	program book with abstract
Organizační jednotka	Filozofická fakulta
Klíčová slova česky	počátky křesťanského stolování, narratio institutionis, Didaché, kognitivní atraktivita, kognitivní historiografie, epidemiologie věr
Klíčová slova anglicky	Christian meal origins, institution narrative, Didache, ritual meal, cognitive attraction, cognitive historiography, epidemiology of beliefs
Změnil	Změnila: Mgr. Vendula Hromádková, učo 108933. Změněno: 30. 4. 2019 15:00.

Anotace anglicky
This paper uses Sørensen's cognitive theory of magic, based on different cognitive mechanisms, to analyze two types of early Christian ritual meal. In the first section, it is demonstrated that this cognitive approach enables us to identify and classify some aspects of this ritual that recent socio-functionalistic and context-oriented scholarship has ignored despite their relative importance. From this perspective, the second section argues that conceptual blending of Jesus with bread and wine in the institution narrative has a natural tendency to evolve in transformative magical action and that this form is more attractive to cultural transition than the form of ritual prescribed in Didache. Finally, while using the cultural epidemiological perspective, the paper will model the process of spreading and authorization of the institution narrative in the development of early Christianity.

Anotace anglicky

This paper uses Sørensen's cognitive theory of magic, based on different cognitive mechanisms, to analyze two types of early Christian ritual meal. In the first section, it is demonstrated that this cognitive approach enables us to identify and classify some aspects of this ritual that recent socio-functionalistic and context-oriented scholarship has ignored despite their relative importance. From this perspective, the second section argues that conceptual blending of Jesus with bread and wine in the institution narrative has a natural tendency to evolve in transformative magical action and that this form is more attractive to cultural transition than the form of ritual prescribed in Didache. Finally, while using the cultural epidemiological perspective, the paper will model the process of spreading and authorization of the institution narrative in the development of early Christianity.