JEROTIJEVIĆ, Danijela. The role of the emotions in magical beliefs and practices. In Homo Experimentalis : experimental approaches in the study of religion, Brno, 25-27 October 2012. 2012.
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Základní údaje
Originální název The role of the emotions in magical beliefs and practices
Autoři JEROTIJEVIĆ, Danijela (703 Slovensko, garant, domácí).
Vydání Homo Experimentalis : experimental approaches in the study of religion, Brno, 25-27 October 2012, 2012.
Další údaje
Originální jazyk angličtina
Typ výsledku Prezentace na konferencích
Obor 60300 6.3 Philosophy, Ethics and Religion
Stát vydavatele Česká republika
Utajení není předmětem státního či obchodního tajemství
WWW URL
Kód RIV RIV/00216224:14210/12:00061703
Organizační jednotka Filozofická fakulta
Klíčová slova anglicky emotions; disgust; magic; efficacy; ritual
Štítky rivok
Změnil Změnila: Mgr. Vendula Hromádková, učo 108933. Změněno: 13. 4. 2013 08:30.
Anotace
The project is related to magical practices and perception of their efficacy. Psychologists Paul Rozin and Carol Nemerroff demonstrated that magical beliefs/practices are based on the idea of contamination. As defined by psychologists and biologists, contamination involves transmission of a contaminated substance from a source (a person or an object), that is also "a vehicle" of this substance, to a recipient (another person or object). In some cases, contamination includes a medium that transfers a contaminated substance from the source to the recipient. This substance (essence) then becomes part of the recipient's body (Rozin, Nemeroff 1990, p. 207). Contamination activates strong emotions of disgust and fear; any contact with contaminated things, however minor, is repulsive (Bloom, 2004, p. 159). According to evolutionary psychologists, these emotions are an outcome of an evolutionary pressure that might keep us from contact with toxic substances and objects that might cause disease. Although what is disgusting is culturally determined, universally those substances that spontaneously trigger disgust are objects likely to contain infectious agents, including dead bodies, rotting foods, and bodily fluids such as feces, phlegm, vomit, blood, and semen, and it motivates proximal avoidance of such things (Tybur, Lieberman, Griskevicius 2009).
Návaznosti
EE2.3.20.0048, projekt VaVNázev: Laboratoř pro experimentální výzkum náboženství
VytisknoutZobrazeno: 3. 8. 2024 16:19