KAŠE, Vojtěch. Ritual, Extended Mind, and Overimitation: Towards a Naturalistic Cognitive Theory of Ritual Transmission. In Religion, Migration and Mutation, 2013. 2013.
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Základní údaje
Originální název Ritual, Extended Mind, and Overimitation: Towards a Naturalistic Cognitive Theory of Ritual Transmission
Název anglicky Ritual, Extended Mind, and Overimitation: Towards a Naturalistic Cognitive Theory of Ritual Transmission
Autoři KAŠE, Vojtěch (203 Česká republika, garant, domácí).
Vydání Religion, Migration and Mutation, 2013, 2013.
Další údaje
Originální jazyk čeština
Typ výsledku Prezentace na konferencích
Obor 60300 6.3 Philosophy, Ethics and Religion
Stát vydavatele Česká republika
Utajení není předmětem státního či obchodního tajemství
Kód RIV RIV/00216224:14210/13:00069311
Organizační jednotka Filozofická fakulta
Klíčová slova česky rituál;ritualizované chování;imitace;nadimitace;přenos;kognitivní věda o náboženství;kognitivní historiografie
Klíčová slova anglicky ritual;ritualized behavior;imitation;overimitation;transmission;cognitive science of religion;cognitive historiography
Příznaky Mezinárodní význam, Recenzováno
Změnil Změnil: Mgr. Vojtěch Kaše, Ph.D., učo 342564. Změněno: 17. 9. 2013 09:15.
Anotace
This paper will concentrate on cognitive theories of ritual and models of its transmission in the cultural evolutionary framework. It will be argued that this type of theorizing is important for explaining historical mutations of rituals in particular populations. The prevalent orientation in the so called standard model of the cognitive science of religion on mental representations of ritual instead of on ritual behavior itself will be discussed and criticized with reference to recent development in the cognitive sciences. Then, it will be argued for the usefulness of the theory of overimitation for modeling ritual transmission in a cultural evolutionary perspective with a final illustration of the complementarity of this theory with approaches characterizing cognition as embodied and extended.
Anotace anglicky
This paper will concentrate on cognitive theories of ritual and models of its transmission in the cultural evolutionary framework. It will be argued that this type of theorizing is important for explaining historical mutations of rituals in particular populations. The prevalent orientation in the so called standard model of the cognitive science of religion on mental representations of ritual instead of on ritual behavior itself will be discussed and criticized with reference to recent development in the cognitive sciences. Then, it will be argued for the usefulness of the theory of overimitation for modeling ritual transmission in a cultural evolutionary perspective with a final illustration of the complementarity of this theory with approaches characterizing cognition as embodied and extended.
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