FUJDA, Milan. Proč nestudovat náboženství : k sociologickému uspořádávání skutečnosti (Why Not Study Religion: On the Sociological Ordering of Reality). Sociální studia. Brno: Masarykova univerzita, 2013, roč. 10, č. 3, p. 13-43. ISSN 1214-813X.
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Basic information
Original name Proč nestudovat náboženství : k sociologickému uspořádávání skutečnosti
Name (in English) Why Not Study Religion: On the Sociological Ordering of Reality
Authors FUJDA, Milan (203 Czech Republic, guarantor, belonging to the institution).
Edition Sociální studia, Brno, Masarykova univerzita, 2013, 1214-813X.
Other information
Original language Czech
Type of outcome Article in a journal
Field of Study 50000 5. Social Sciences
Country of publisher Czech Republic
Confidentiality degree is not subject to a state or trade secret
WWW Informace o článku a odkazy na něj v internetové verzi časopisu
RIV identification code RIV/00216224:14210/13:00070536
Organization unit Faculty of Arts
Keywords (in Czech) Émile Durkheim; sociologická teorie; náboženství; sekularizace; moderní sociologie; symetrický přístup; skromná sociologie
Keywords in English Émile Durkheim; sociological theory; religion; secularization; modern society; symmetrical approach; modest sociology
Tags rivok
Tags Reviewed
Changed by Changed by: Mgr. Vendula Hromádková, učo 108933. Changed: 1/4/2014 14:11.
Abstract
V tomto článku ukazuji, jakým způsobem koncept náboženství, či lépe řečeno celá konceptuální struktura, která jej obklopuje, znemožňuje analýzu přesně těch fenoménů, které chce sociologie náboženství analyzovat, což má své důsledky pro širší pole sociologie.
Abstract (in English)
In this paper I argue that the concept of religion, or more precisely the whole conceptual structure (composed of interrelated concepts like secular, sacred, rational/irrational, natural/supernatural, science, politics, etc.) surrounding it, is a significant hindrance to the analysis of exactly those things which we want to analyse in the sociology of religion, with results that are theoretically significant for the wider field of sociology. I demonstrate why and how some sociological attempts to bypass such complications by means inherited from the classical theorists fail, and show the importance of the so-called symmetrical approach to make this sociology theoretically relevant again. Such sociology, however, will no longer be sociology of religion. The concept of religion as an analytical category, as I demonstrate, is not compatible with the symmetrical approach.
Links
MUNI/21/FUJ/2011, interní kód MUName: Současná kritika pojmu náboženství a její teoreticko-metodologické důsledky
Investor: Masaryk University
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