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@proceedings{1315955,
author = {Noutsou, Stamatia},
booktitle = {XXII World Congress of the International Association for the History of Religions},
keywords = {Religion, violence, sociotheological turn, Cistercians},
language = {eng},
title = {The sociotheological turn and the study of religious violence in the Middle Ages and a case study: The Cistercian epistemic worldview and the violence against the heretics},
url = {http://www.iahr2015.org/iahr/3026.html},
year = {2015}
}
TY - CONF
ID - 1315955
AU - Noutsou, Stamatia
PY - 2015
TI - The sociotheological turn and the study of religious violence in the Middle Ages and a case study: The Cistercian epistemic worldview and the violence against the heretics
KW - Religion, violence, sociotheological turn, Cistercians
UR - http://www.iahr2015.org/iahr/3026.html
N2 - The sociotheological turn and the study of religious violence in the Middle Ages and a case study: The Cistercian epistemic worldview and the violence against the heretics Having as point of departure Ames' argument, that “In various ways, religious convictions could build foundations for repression in particular circumstances, and violence could play diverse roles within an economy of belief” (2005), the aim of this paper is to examine the interlink between the Cistercian epistemic worldview with the violent persecution of heretics, by focusing on the anti-heretical writings of the Cistercian monks in the second half of the twelfth century. Following the sociotheological approach, which studies “a group's internal epistemic worldview” and the external world, where the group operates (Juergensmeyer and Sheikh: 2013), I will analyze how the the internal Cistercian religious beliefs in relation to the external social structures led to the violent persecution of heretics
ER -
NOUTSOU, Stamatia. The sociotheological turn and the study of religious violence in the Middle Ages and a case study: The Cistercian epistemic worldview and the violence against the heretics. In \textit{XXII World Congress of the International Association for the History of Religions}. 2015.
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