Ritualizing the City from Constantine to Staline, an
Introduction

k 2016

Ritualizing the City from Constantine to Staline, an Introduction

FOLETTI, Ivan

Základní údaje

Originální název

Ritualizing the City from Constantine to Staline, an Introduction

Autoři

FOLETTI, Ivan

Vydání

Ritualizing the City: Collective Performances as Aspects of Urban Construction, Brno, 3-4 March 2016, 2016

Další údaje

Jazyk

angličtina

Typ výsledku

Prezentace na konferencích

Obor

60400 6.4 Arts

Stát vydavatele

Česká republika

Utajení

není předmětem státního či obchodního tajemství

Označené pro přenos do RIV

Ano

Kód RIV

RIV/00216224:14210/16:00087836

Organizační jednotka

Filozofická fakulta

Klíčová slova anglicky

Ritual; Liturgy; Urban Space; Rome; Moscow; Violent Urbanisme

Štítky

rivok

Změněno: 3. 3. 2019 14:48, prof. Ivan Foletti, MA, Docteur es Lettres, Docent in Church History

Anotace

V originále

At the risk of seeming trivial, it seems useful to start this seminar with a very simple observation: the city has always been, and its remains, the ultimate place of collective rituality. It's the city that hosts – since Antiquity – the collective celebrations of victory, the important religious ceremonies, but also the rituals consecration of the elite. For the recent history of this country, what comes to mind first is of course the Velvet Revolution of 1989, or even more recently, the big sport events. Present scientific encounter therefore takes this ground elements to reflect on another, related question, the interaction between Ritual and Space. How – in other words – a collective liturgy, civic or religious, unfolds within the public space. Besides sacred buildings or places of power, the square, the street, become strong identity-shaping places. Bringing places of power to the street or the square – which are by definition liminal spaces – means entering in a dialogue constructed between those who organise the ritual, those who perform it and those who witness it. This tripartition of the participants is not systematic, and, in some occurrences, the different categories can overlap. It seems to me however that it is indeed of a compromise between the different components of society that the collective ritual happens inside of the public space.

Návaznosti

GB14-36521G, projekt VaV

Název: Centrum pro transdisciplinární výzkum kulturních fenoménů ve středoevropských dějinách: obraz, komunikace, jednání

Citovat

FOLETTI, Ivan. Ritualizing the City from Constantine to Staline, an Introduction. In Ritualizing the City: Collective Performances as Aspects of Urban Construction, Brno, 3-4 March 2016. 2016.

@proceedings{1338496,
   author = {Foletti, Ivan},
   booktitle = {Ritualizing the City: Collective Performances as Aspects of Urban Construction, Brno, 3-4 March 2016},
   keywords = {Ritual; Liturgy; Urban Space; Rome; Moscow; Violent Urbanisme},
   language = {eng},
   title = {Ritualizing the City from Constantine to Staline, an Introduction},
   year = {2016}
}

TY  - CONF
ID  - 1338496
AU  - Foletti, Ivan
PY  - 2016
TI  - Ritualizing the City from Constantine to Staline, an Introduction
KW  - Ritual
KW  - Liturgy
KW  - Urban Space
KW  - Rome
KW  - Moscow
KW  - Violent Urbanisme
N2  - At the risk of seeming trivial, it seems useful to start this seminar with a very simple observation: the city has always been, and its remains, the ultimate place of collective rituality. It's the city that hosts – since Antiquity – the collective celebrations of victory, the important religious ceremonies, but also the rituals consecration of the elite. For the recent history of this country, what comes to mind first is of course the Velvet Revolution of 1989, or even more recently, the big sport events. Present scientific encounter therefore takes this ground elements to reflect on another, related question, the interaction between Ritual and Space. How – in other words – a collective liturgy, civic or religious, unfolds within the public space. Besides sacred buildings or places of power, the square, the street, become strong identity-shaping places. Bringing places of power to the street or the square – which are by definition liminal spaces – means entering in a dialogue constructed between those who organise the ritual, those who perform it and those who witness it. This tripartition of the participants is not systematic, and, in some occurrences, the different categories can overlap. It seems to me however that it is indeed of a compromise between the different components of society that the collective ritual happens inside of the public space.
ER  -

FOLETTI, Ivan. Ritualizing the City from Constantine to Staline, an Introduction. In \textit{Ritualizing the City: Collective Performances as Aspects of Urban Construction, Brno, 3-4 March 2016}. 2016.

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