2016
Improved Ass? Apuleius’ metamorphoses in his novel Metamorphoses
PETROVIĆOVÁ, Katarina a Natália GACHALLOVÁZákladní údaje
Originální název
Improved Ass? Apuleius’ metamorphoses in his novel Metamorphoses
Název česky
Napravený osel? Apuleiovy proměny v jeho románu Metamorfózy
Autoři
PETROVIĆOVÁ, Katarina (203 Česká republika, garant, domácí) a Natália GACHALLOVÁ (703 Slovensko, domácí)
Vydání
Graeco-Latina Brunensia, Brno, Masarykova univerzita, 2016, 1803-7402
Další údaje
Jazyk
angličtina
Typ výsledku
Článek v odborném periodiku
Obor
60206 Specific literatures
Stát vydavatele
Česká republika
Utajení
není předmětem státního či obchodního tajemství
Odkazy
Kód RIV
RIV/00216224:14210/16:00092073
Organizační jednotka
Filozofická fakulta
Klíčová slova česky
Apuleius; Metamorphoses; proměna; zvědavost; náprava osla; lector scrupulosus; Isidina kniha; evybraný čtenář
Klíčová slova anglicky
Apuleius; Metamorphoses; transformation; curiositas; ass’ amendment; lector scrupulosus; Isis-Book; elite readership
Štítky
Příznaky
Mezinárodní význam, Recenzováno
Změněno: 16. 2. 2018 09:47, doc. Mgr. Katarina Petrovićová, Ph.D.
Anotace
V originále
Apuleius’ novel Metamorphoses has always been open to various, often contradictory, interpretations of scholars. One of the most discussed issues has been the novel’s disruption into two seemingly dissimilar parts – the first ten books containing frivolous stories with comical elements and the Book XI (called also Isis-Book) written in more serious tone and supposed to convey a religious or, at least, moral message. The authors of this paper argue against such simplified assumption and regard the dividing line between the two parts a mere illusion. This opinion is manifested through the figure of the main protagonist, Lucius, who experiences a religious initiation into the Isiac cult in the last book. The aim of the paper is to show that, although he is finally re-transformed into human shape and even leads a prosperous life afterwards, inside he undergoes no change whatsoever and remains the same “ass” as in the beginning of the story, i.e. he is not improved in the end. This rules out the possibility that the novel conveyed any deeper religious message and rather points to another interpretation, namely that Apuleius wrote the novel for educated readership in the spirit of Platonic dialogues. Thus, the authors are convinced that the novel can be fully enjoyed only after a scrupulous and thoughtful reading.
Návaznosti
MUNI/A/1058/2015, interní kód MU |
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