2018
The evolution of religion and morality : A synthesis of ethnographic and experimental evidence from eight societies
PURZYCKI, Benjamin Grant, Joseph HENRICH, Coren APICELLA, Quentin ATKINSON, Adam BAIMEL et. al.Základní údaje
Originální název
The evolution of religion and morality : A synthesis of ethnographic and experimental evidence from eight societies
Autoři
PURZYCKI, Benjamin Grant (840 Spojené státy), Joseph HENRICH (840 Spojené státy), Coren APICELLA (840 Spojené státy), Quentin ATKINSON (554 Nový Zéland), Adam BAIMEL (840 Spojené státy), Emma COHEN (826 Velká Británie a Severní Irsko), Rita MCNAMARA (840 Spojené státy), Aiyana WILLARD (840 Spojené státy), Dimitrios XYGALATAS (300 Řecko, garant, domácí) a Ara NORENZAYAN (124 Kanada)
Vydání
Religion, Brain & Behavior, Routledge, 2018, 2153-599X
Další údaje
Jazyk
angličtina
Typ výsledku
Článek v odborném periodiku
Obor
60304 Religious studies
Stát vydavatele
Velká Británie a Severní Irsko
Utajení
není předmětem státního či obchodního tajemství
Odkazy
Kód RIV
RIV/00216224:14210/18:00101986
Organizační jednotka
Filozofická fakulta
UT WoS
000429036400001
Klíčová slova anglicky
religion; cooperation; evolution; cross-cultural research; anthropology; psychology; behavioral economics
Štítky
Příznaky
Mezinárodní význam, Recenzováno
Změněno: 19. 4. 2024 14:40, Mgr. Michal Petr
Anotace
V originále
Understanding the expansion of human sociality and cooperation beyond kith and kin remains an important evolutionary puzzle. There is likely a complex web of processes including institutions, norms, and practices that contributes to this phenomenon. Considerable evidence suggests that one such process involves certain components of religious systems that may have fostered the expansion of human cooperation in a variety of ways, including both certain forms of rituals and commitment to particular types of gods. Using an experimental economic game, our team specifically tested whether or not individually held mental models of moralistic, punishing, and knowledgeable gods curb biases in favor of the self and the local community, and increase impartiality toward geographically distant anonymous co-religionists. Our sample includes 591 participants from eight diverse societies – iTaukei (indigenous) Fijians who practice both Christianity and ancestor worship, the animist Hadza of Tanzania, Hindu Indo-Fijians, Hindu Mauritians, shamanist-Buddhist Tyvans of southern Siberia, traditional Inland and Christian Coastal Vanuatuans from Tanna, and Christian Brazilians from Pesqueiro. In this article, we present cross-cultural evidence that addresses this question and discuss the implications and limitations of our project. This volume also offers detailed, site-specific reports to provide further contextualization at the local level.
Návaznosti
EE2.3.20.0048, projekt VaV |
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