J 2018

The evolution of religion and morality : A synthesis of ethnographic and experimental evidence from eight societies

PURZYCKI, Benjamin Grant, Joseph HENRICH, Coren APICELLA, Quentin ATKINSON, Adam BAIMEL et. al.

Základní údaje

Originální název

The evolution of religion and morality : A synthesis of ethnographic and experimental evidence from eight societies

Autoři

PURZYCKI, Benjamin Grant (840 Spojené státy), Joseph HENRICH (840 Spojené státy), Coren APICELLA (840 Spojené státy), Quentin ATKINSON (554 Nový Zéland), Adam BAIMEL (840 Spojené státy), Emma COHEN (826 Velká Británie a Severní Irsko), Rita MCNAMARA (840 Spojené státy), Aiyana WILLARD (840 Spojené státy), Dimitrios XYGALATAS (300 Řecko, garant, domácí) a Ara NORENZAYAN (124 Kanada)

Vydání

Religion, Brain & Behavior, Routledge, 2018, 2153-599X

Další údaje

Jazyk

angličtina

Typ výsledku

Článek v odborném periodiku

Obor

60304 Religious studies

Stát vydavatele

Velká Británie a Severní Irsko

Utajení

není předmětem státního či obchodního tajemství

Odkazy

Kód RIV

RIV/00216224:14210/18:00101986

Organizační jednotka

Filozofická fakulta

UT WoS

000429036400001

Klíčová slova anglicky

religion; cooperation; evolution; cross-cultural research; anthropology; psychology; behavioral economics

Štítky

Příznaky

Mezinárodní význam, Recenzováno
Změněno: 19. 4. 2024 14:40, Mgr. Michal Petr

Anotace

V originále

Understanding the expansion of human sociality and cooperation beyond kith and kin remains an important evolutionary puzzle. There is likely a complex web of processes including institutions, norms, and practices that contributes to this phenomenon. Considerable evidence suggests that one such process involves certain components of religious systems that may have fostered the expansion of human cooperation in a variety of ways, including both certain forms of rituals and commitment to particular types of gods. Using an experimental economic game, our team specifically tested whether or not individually held mental models of moralistic, punishing, and knowledgeable gods curb biases in favor of the self and the local community, and increase impartiality toward geographically distant anonymous co-religionists. Our sample includes 591 participants from eight diverse societies – iTaukei (indigenous) Fijians who practice both Christianity and ancestor worship, the animist Hadza of Tanzania, Hindu Indo-Fijians, Hindu Mauritians, shamanist-Buddhist Tyvans of southern Siberia, traditional Inland and Christian Coastal Vanuatuans from Tanna, and Christian Brazilians from Pesqueiro. In this article, we present cross-cultural evidence that addresses this question and discuss the implications and limitations of our project. This volume also offers detailed, site-specific reports to provide further contextualization at the local level.

Návaznosti

EE2.3.20.0048, projekt VaV
Název: Laboratoř pro experimentální výzkum náboženství