Construction of the Identity of a Learned Magician in Arbatel
(1575) and Fourth Book of Occult Philosophy (1559) and Its
Relation to Demonology

k 2018

Construction of the Identity of a Learned Magician in Arbatel (1575) and Fourth Book of Occult Philosophy (1559) and Its Relation to Demonology

JEDLIČKOVÁ, Anna

Základní údaje

Originální název

Construction of the Identity of a Learned Magician in Arbatel (1575) and Fourth Book of Occult Philosophy (1559) and Its Relation to Demonology

Autoři

JEDLIČKOVÁ, Anna (203 Česká republika, garant, domácí)

Vydání

Consciously Illicit: Transgression in Western Esotericism, 6-7 June 2018, Brno, 2018

Další údaje

Jazyk

angličtina

Typ výsledku

Prezentace na konferencích

Obor

60304 Religious studies

Stát vydavatele

Česká republika

Utajení

není předmětem státního či obchodního tajemství

Odkazy

URL

Kód RIV

RIV/00216224:14210/18:00103856

Organizační jednotka

Filozofická fakulta

Klíčová slova česky

Arbatel; Čtvrtá kniha okultní filozofie; rituální magie; čarodějnictví; renesance; démonologie; identita; sebeprezentace; učenost; odbornost

Klíčová slova anglicky

Arbatel of Magick; Fourth Book of Occult Philosophy; ritual magic; witchcraft; Renaissance; demonology; identity; self-presentation; learning; expertise

Příznaky

Mezinárodní význam

Změněno: 28. 2. 2023 16:05, Bc. Anna Jedličková

Anotace

V originále

During fourteen and fifteen centuries in increasing amount originated manuscripts devoted to ritual magic with focus on getting into contact with variety of spiritual beings. In sixteenth century were published several newly emerged anonymous printed books on ritual magic influenced by medieval manuscripts such as Arbatel: Of the Magic of the Ancients and apocryphal Fourth Book of Occult Philosophy. Both texts were part of learned culture similarly to medieval magical manuscripts. During late medieval period were manuscripts on ritual magic spread in learned and mostly clerical environment of universities. Analysis of both texts suggests that this environment had in sixteenth- century widened and that it also included scholars who did not necessarily need to have university education. This shift corresponds to increasing influence of patronage during renaissance period under which were employed scholars or experts who could gain their knowledge from tutors or schools for craftsmen independent from universities. Another change concerns shift from late medieval emphasis on inherent power of Christian ritual to emphasis on inherent power of citations from Bible in sixteenth-century with lesser emphasis on other parts of Christian worship. Those shifts can be viewed as preconditions of independent western esoteric identity.

Návaznosti

MUNI/A/0819/2017, interní kód MU

Název: Nové výzkumné metody v historické religionistice (Akronym: NOVYMHIR)

Investor: Masarykova univerzita, Nové výzkumné metody v historické religionistice, DO R. 2020_Kategorie A - Specifický výzkum - Studentské výzkumné projekty

Citovat

JEDLIČKOVÁ, Anna. Construction of the Identity of a Learned Magician in Arbatel (1575) and Fourth Book of Occult Philosophy (1559) and Its Relation to Demonology. In Consciously Illicit: Transgression in Western Esotericism, 6-7 June 2018, Brno. 2018.

@proceedings{1443036,
   author = {Jedličková, Anna},
   booktitle = {Consciously Illicit: Transgression in Western Esotericism, 6-7 June 2018, Brno},
   keywords = {Arbatel of Magick; Fourth Book of Occult Philosophy; ritual magic; witchcraft; Renaissance; demonology; identity; self-presentation; learning; expertise},
   language = {eng},
   title = {Construction of the Identity of a Learned Magician in Arbatel (1575) and Fourth Book of Occult Philosophy (1559) and Its Relation to Demonology},
   url = {http://religionistika.phil.muni.cz/consciously-illicit/index.html},
   year = {2018}
}

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TI  - Construction of the Identity of a Learned Magician in Arbatel (1575) and Fourth Book of Occult Philosophy (1559) and Its Relation to Demonology
KW  - Arbatel of Magick
KW  - Fourth Book of Occult Philosophy
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KW  - demonology
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N2  - During fourteen and fifteen centuries in increasing amount originated manuscripts devoted to ritual magic with focus on getting into contact with variety of spiritual beings. In sixteenth century were published several newly emerged anonymous printed books on ritual magic influenced by medieval manuscripts such as Arbatel: Of the Magic of the Ancients and apocryphal Fourth Book of Occult Philosophy. Both texts were part of learned culture similarly to medieval magical manuscripts. During late medieval period were manuscripts on ritual magic spread in learned and mostly clerical environment of universities. Analysis of both texts suggests that this environment had in sixteenth- century widened and that it also included scholars who did not necessarily need to have university education. This shift corresponds to increasing influence of patronage during renaissance period under which were employed scholars or experts who could gain their knowledge from tutors or schools for craftsmen independent from universities. Another change concerns shift from late medieval emphasis on inherent power of Christian ritual to emphasis on inherent power of citations from Bible in sixteenth-century with lesser emphasis on other parts of Christian worship. Those shifts can be viewed as preconditions of independent western esoteric identity.
ER  -

JEDLIČKOVÁ, Anna. Construction of the Identity of a Learned Magician in Arbatel (1575) and Fourth Book of Occult Philosophy (1559) and Its Relation to Demonology. In \textit{Consciously Illicit: Transgression in Western Esotericism, 6-7 June 2018, Brno}. 2018.

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