LANG, Martin, Benjamin G PURZYCKI, Coren L APICELLA, Quentin D ATKINSON, Alexander BOLYANATZ, Emma COHEN, Carla HANDLEY, Eva KUNDTOVÁ KLOCOVÁ, Carolyn LESOROGOL, Sarah MATHEW, Rita A MCNAMARA, Cristina MOYA, Caitlyn D PLACEK, Montserrat SOLER, Thomas VARDY, Jonathan L WEIGEL, Aiyana K WILLARD, Dimitris XYGALATAS, Ara NORENZAYAN a Joseph HENRICH. Moralizing gods, impartiality and religious parochialism across 15 societies. Proceedings of the Royal Society B-Biological Sciences. The Royal Society Publishing, 2019, roč. 286, č. 1898, s. 1-10. ISSN 0962-8452. Dostupné z: https://dx.doi.org/10.1098/rspb.2019.0202.
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Základní údaje
Originální název Moralizing gods, impartiality and religious parochialism across 15 societies
Autoři LANG, Martin (203 Česká republika, garant, domácí), Benjamin G PURZYCKI, Coren L APICELLA, Quentin D ATKINSON, Alexander BOLYANATZ, Emma COHEN, Carla HANDLEY, Eva KUNDTOVÁ KLOCOVÁ (203 Česká republika, domácí), Carolyn LESOROGOL, Sarah MATHEW, Rita A MCNAMARA, Cristina MOYA, Caitlyn D PLACEK, Montserrat SOLER, Thomas VARDY, Jonathan L WEIGEL, Aiyana K WILLARD, Dimitris XYGALATAS, Ara NORENZAYAN a Joseph HENRICH.
Vydání Proceedings of the Royal Society B-Biological Sciences, The Royal Society Publishing, 2019, 0962-8452.
Další údaje
Originální jazyk angličtina
Typ výsledku Článek v odborném periodiku
Obor 60304 Religious studies
Stát vydavatele Velká Británie a Severní Irsko
Utajení není předmětem státního či obchodního tajemství
WWW URL
Impakt faktor Impact factor: 4.638
Kód RIV RIV/00216224:14210/19:00109241
Organizační jednotka Filozofická fakulta
Doi http://dx.doi.org/10.1098/rspb.2019.0202
UT WoS 000465433600014
Klíčová slova anglicky impartiality; parochialism; supernatural punishment; cultural evolution; religion; punishing gods
Štítky rivok
Příznaky Mezinárodní význam, Recenzováno
Změnil Změnila: Mgr. Zuzana Matulíková, učo 405304. Změněno: 11. 5. 2020 11:11.
Anotace
The emergence of large-scale cooperation during the Holocene remains a central problem in the evolutionary literature. One hypothesis points to culturally evolved beliefs in punishing, interventionist gods that facilitate the extension of cooperative behaviour toward geographically distant co-religionists. Furthermore, another hypothesis points to such mechanisms being constrained to the religious ingroup, possibly at the expense of religious outgroups. To test these hypotheses, we administered two behavioural experiments and a set of interviews to a sample of 2228 participants from 15 diverse populations. These populations included foragers, pastoralists, horticulturalists, and wage labourers, practicing Buddhism, Christianity, and Hinduism, but also forms of animism and ancestor worship. Using the Random Allocation Game (RAG) and the Dictator Game (DG) in which individuals allocated money between themselves, local and geographically distant co-religionists, and religious outgroups, we found that higher ratings of gods as monitoring and punishing predicted decreased local favouritism (RAGs) and increased resource-sharing with distant co-religionists (DGs). The effects of punishing and monitoring gods on outgroup allocations revealed between-site variability, suggesting that in the absence of intergroup hostility, moralizing gods may be implicated in cooperative behaviour toward outgroups. These results provide support for the hypothesis that beliefs in monitoring and punitive gods help expand the circle of sustainable social interaction, and open questions about the treatment of religious outgroups.
Návaznosti
EE2.3.20.0048, projekt VaVNázev: Laboratoř pro experimentální výzkum náboženství
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