Epiphanius of Salamis and the cult of images

k 2019

Epiphanius of Salamis and the cult of images

BORDINO, Chiara

Základní údaje

Originální název

Epiphanius of Salamis and the cult of images

Autoři

BORDINO, Chiara (380 Itálie, garant, domácí)

Vydání

18. International Conference on Patristic Studies, 19 August - 24 August 2019, Oxford, 2019

Další údaje

Jazyk

angličtina

Typ výsledku

Prezentace na konferencích

Obor

60401 Arts, Art history

Stát vydavatele

Velká Británie a Severní Irsko

Utajení

není předmětem státního či obchodního tajemství

Kód RIV

RIV/00216224:14210/19:00111892

Organizační jednotka

Filozofická fakulta

Klíčová slova anglicky

Epiphanius of Salamis; cult of images; Early Christian art; Early Byzantine art; patristic texts; Medieval art

Štítky

rivok

Příznaky

Mezinárodní význam

Změněno: 16. 4. 2020 20:58, prof. Mgr. Ondřej Jakubec, Ph.D.

Anotace

V originále

A small corpus of writings against images, formed by three long texts - the letters to the emperor Theodosius and to John bishop of Jerusalem and the so-called Tractatus contra eos qui imagines faciunt - and two minor passages, has been attributed to the name of Epiphanius, who was bishop of Salamis (Cyprus) in the second half of the 4th century. Within the horizon of the Early Christian literature, these texts are quite exceptional, since they discuss the issue of Christian images in length and they seem to anticipate the arguments of the Iconomachs in a truly astonishing way. Such anachronistic character and the fact that the iconophobic fragments are preserved only within sources tied to the Iconoclastic Controversy (except for the letter to John of Jerusalem, translated into Latin by Jerome) aroused an extensive and still open scholarly debate about the authenticity. The current paper intends to examine these iconophobic writings focusing particularly on a crucial issue, namely the explicit mention of image worship, a phenomenon that, according to some recent and authoritative studies on Iconoclasm, developed not earlier than the late 7th century. The comparative analysis of the texts attributed to Epiphanius and of other testimonies assigned to the end of the fourth century or to the first half of the fifth can shed further light on the iconophobic writings and on the origins of the Christian cult of images.

Návaznosti

CZ.02.2.69/0.0/0.0/17_050/0008496, interní kód MU
(Kód CEP: EF17_050/0008496)

Název: MSCAfellow@MUNI

Investor: Ministerstvo školství, mládeže a tělovýchovy ČR, MSCAfellow@MUNI, PO 2 Rozvoj vysokých škol a lidských zdrojů pro výzkum a vývoj

Citovat

BORDINO, Chiara. Epiphanius of Salamis and the cult of images. In 18. International Conference on Patristic Studies, 19 August - 24 August 2019, Oxford. 2019.

@proceedings{1596590,
   author = {Bordino, Chiara},
   booktitle = {18. International Conference on Patristic Studies, 19 August - 24 August 2019, Oxford},
   keywords = {Epiphanius of Salamis; cult of images; Early Christian art; Early Byzantine art; patristic texts; Medieval art},
   language = {eng},
   title = {Epiphanius of Salamis and the cult of images},
   year = {2019}
}

TY  - CONF
ID  - 1596590
AU  - Bordino, Chiara
PY  - 2019
TI  - Epiphanius of Salamis and the cult of images
KW  - Epiphanius of Salamis
KW  - cult of images
KW  - Early Christian art
KW  - Early Byzantine art
KW  - patristic texts
KW  - Medieval art
N2  - A small corpus of writings against images, formed by three long texts - the letters to the emperor Theodosius and to John bishop of Jerusalem and the so-called Tractatus contra eos qui imagines faciunt - and two minor passages, has been attributed to the name of Epiphanius, who was bishop of Salamis (Cyprus) in the second half of the 4th century. Within the horizon of the Early Christian literature, these texts are quite exceptional, since they discuss the issue of Christian images in length and they seem to anticipate the arguments of the Iconomachs in a truly astonishing way. Such anachronistic character and the fact that the iconophobic fragments are preserved only within sources tied to the Iconoclastic Controversy (except for the letter to John of Jerusalem, translated into Latin by Jerome) aroused an extensive and still open scholarly debate about the authenticity. The current paper intends to examine these iconophobic writings focusing particularly on a crucial issue, namely the explicit mention of image worship, a phenomenon that, according to some recent and authoritative studies on Iconoclasm, developed not earlier than the late 7th century. The comparative analysis of the texts attributed to Epiphanius and of other testimonies assigned to the end of the fourth century or to the first half of the fifth can shed further light on the iconophobic writings and on the origins of the Christian cult of images.
ER  -

BORDINO, Chiara. Epiphanius of Salamis and the cult of images. In \textit{18. International Conference on Patristic Studies, 19 August - 24 August 2019, Oxford}. 2019.

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