2021
Wandering Behind Death in Western Mongolian Oral Tradition
SRBA, OndřejZákladní údaje
Originální název
Wandering Behind Death in Western Mongolian Oral Tradition
Autoři
SRBA, Ondřej (203 Česká republika, garant, domácí)
Vydání
Fourteenth Annual International Conference on Comparative Mythology: Death and Migration in World Mythology, August 23-27, 2021, International Association for Comparative Mythology (online), 2021
Další údaje
Jazyk
angličtina
Typ výsledku
Prezentace na konferencích
Obor
60101 History
Stát vydavatele
Spojené státy
Utajení
není předmětem státního či obchodního tajemství
Odkazy
Kód RIV
RIV/00216224:14210/21:00119161
Organizační jednotka
Filozofická fakulta
Klíčová slova anglicky
oral tradition; transcending death; mythization of local history; Western Mongolia; Altai Uriankhai; Zakhchin; Torguud
Štítky
Změněno: 1. 5. 2023 09:40, Mgr. Ondřej Srba, Ph.D.
Anotace
V originále
Tibeto-Mongolian Buddhist practice provides a system of ceremonies and rituals to be performed by monk specialists upon someone’s death. Through the classical Mongolian literature lay Mongolian Buddhists became acquainted with Indian and Tibetan notions of hells and the judgment executed by the Lord Yama – Erlig Khan, which are omnipresent in the popular apprehensions of the after-death.
In this contribution I assemble moments related to the “wandering through and behind the death” from within the oral tradition of Western Mongolian (Oirat) ethnic groups, which I recorded during my fieldwork mainly among Altai Urianhais, compared to published oral sources. The aim of the paper is to illustrate the popular understanding of death by following issues:
1. Qualified lamas are believed to be capable to provide guidance to the consciousness of the deceased and help him to pass various obstacles of the intermediate state after death. In Western Mongolia it led to a custom to bury defuncts close to graves of wise lamas. On the contrary, oral tradition provides examples of wrong placed burials, which caused harmful effects to the posterity.
2. Lamas and shamans capable of bringing the soul of a dying person back from the after-death stage. These narratives oscillate between a glorification of shaman/lama‘s skills and an ethic warning not to disturb the givenness of death.
3. Indications of the approaching death in oral tradition. Individuals considered rebirths of celestial entities in oral tradition (for example Hurmast tenger) manifested in the moment of their death.
4. Journey to a new homeland: Western Mongolian oral tradition vacillates between interpretations of the present situation and expectations of future changes. On one side, Western Mongols are transcendentally tied to their current native places, on the other, frequently recall a future wandering to a new land imagined as a paradise.
In this contribution I assemble moments related to the “wandering through and behind the death” from within the oral tradition of Western Mongolian (Oirat) ethnic groups, which I recorded during my fieldwork mainly among Altai Urianhais, compared to published oral sources. The aim of the paper is to illustrate the popular understanding of death by following issues:
1. Qualified lamas are believed to be capable to provide guidance to the consciousness of the deceased and help him to pass various obstacles of the intermediate state after death. In Western Mongolia it led to a custom to bury defuncts close to graves of wise lamas. On the contrary, oral tradition provides examples of wrong placed burials, which caused harmful effects to the posterity.
2. Lamas and shamans capable of bringing the soul of a dying person back from the after-death stage. These narratives oscillate between a glorification of shaman/lama‘s skills and an ethic warning not to disturb the givenness of death.
3. Indications of the approaching death in oral tradition. Individuals considered rebirths of celestial entities in oral tradition (for example Hurmast tenger) manifested in the moment of their death.
4. Journey to a new homeland: Western Mongolian oral tradition vacillates between interpretations of the present situation and expectations of future changes. On one side, Western Mongols are transcendentally tied to their current native places, on the other, frequently recall a future wandering to a new land imagined as a paradise.
Návaznosti
| GA19-07619S, projekt VaV |
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