2021
Invoking King Solomon on Latin-Inscribed Objects of Practical Magic from Late Antiquity (c. 300-700)
FRANEK, Juraj and Daniela URBANOVÁBasic information
Original name
Invoking King Solomon on Latin-Inscribed Objects of Practical Magic from Late Antiquity (c. 300-700)
Authors
FRANEK, Juraj (703 Slovakia, guarantor, belonging to the institution) and Daniela URBANOVÁ ORCID (203 Czech Republic, belonging to the institution)
Edition
Listy filologické, Praha, Kabinet pro klasická studia FLÚ AV ČR, 2021, 0024-4457
Other information
Language
English
Type of outcome
Article in a journal
Field of Study
60202 Specific languages
Country of publisher
Czech Republic
Confidentiality degree
is not subject to a state or trade secret
References:
RIV identification code
RIV/00216224:14210/21:00129019
Organization unit
Faculty of Arts
UT WoS
000804358600002
EID Scopus
2-s2.0-85135298714
Keywords in English
Solomon; Seal; Ring; Magic; Amulet; Phylactery; Magical Nail; Curse Tablet; Late Antiquity
Tags
Tags
International impact, Reviewed
Changed: 31/3/2023 16:41, Mgr. et Mgr. Lucie Racyn
Abstract
In the original language
The parabiblical tradition of Solomon as a magus and an exorcist par excellence is well attested in several literary sources, from the fragments of the first century CE Qumran Caves Scrolls to the fourth century CE Testament of Solomon, an eclectic demonological treatise that described in minute detail the power of the titular protagonist over demons. The belief in Solomon's extraordinary apotropaic powers is further documented by hundreds of Greek-inscribed objects and dozens of magical implements with Semitic inscriptions. In our contribution to the mapping of Solomonic magical traditions, we focus on Latin-inscribed material and collated 10 objects invoking the Jewish king – three circular amulets, three lamellae (two curse tablets and one phylactery), three magical nails, and one amuletic ring. The objects, with one exception datable to the period of late antiquity (c. 300–700), present valuable testimony on the reception of the figure of Solomon in a magical context in the Latin West and serve as a bridge to the later appropriation of the wise builder of the Jerusalem Temple as a master of esoteric knowledge.
Links
GA21-06319S, research and development project |
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