2022
Where Did the Principal Japanese Ama tsu Kami (“Celestial Deities”) Come From? ‒an Analysis of the Nihon Shoki with Ethnic and Etymological Japanese-Okinawan-Ainu Implications‒
RUMÁNEK, IvanZákladní údaje
Originální název
Where Did the Principal Japanese Ama tsu Kami (“Celestial Deities”) Come From? ‒an Analysis of the Nihon Shoki with Ethnic and Etymological Japanese-Okinawan-Ainu Implications‒
Název česky
Odkud přišla hlavní japonská Ama-cu kami ("Nebeská božstva") -analýza Nihon šoki s etnicko-etymologickými japonsko-okinawsko-ajnuskými implikacemi-
Autoři
RUMÁNEK, Ivan (703 Slovensko, garant, domácí)
Vydání
Bratislava, The Role of Animals and Mythological Creatures in Global Cultures, od s. 188-218, 31 s. 2022
Nakladatel
Institue of Oriental Studies, Slovak Academy of Sciences
Další údaje
Jazyk
angličtina
Typ výsledku
Kapitola resp. kapitoly v odborné knize
Obor
60202 Specific languages
Stát vydavatele
Slovensko
Utajení
není předmětem státního či obchodního tajemství
Forma vydání
tištěná verze "print"
Kód RIV
RIV/00216224:14210/22:00127531
Organizační jednotka
Filozofická fakulta
ISBN
978-80-89867-07-3
Klíčová slova česky
Jamato; solární kult; Amaterasu; Susanoo; Ninigi; ama-cu kami; kuni-cu kami; amakudari; tenson-kórin; tabu
Klíčová slova anglicky
Yamato; solar cult; Amaterasu; Susanoo; Ninigi; ama tsu kami; kuni tsu kami; amakudari; tenson korin; taboo
Štítky
Příznaky
Mezinárodní význam, Recenzováno
Změněno: 24. 2. 2023 13:51, doc. Mgr. Ivan Rumánek, PhD. et PhD
Anotace
V originále
The study is an attempt to address ethnogenesis in Japanese Isles via the textual analysis of all the entries in the Nihon Shoki concerning the route by which the chief Ama tsu kami (Celestial Deities) Susanoo and Ninigi “descended from the Skies” (Ama-kudari) to arrive in Japan and control the local populace. In combination with present-day geographical, archeological and linguistic data, the results are set against the linguistic theories pertaining to the origins of the Japanese language. The western route of Susanoo and Ninigi in the myths might be a reminiscence, engraved in historical memory, of a Tungusic (Altaic) immigration, while the south(-east)ern route of Ninigi given in majority of the entries might correspond to the Austro-Tai theory. The latter is, however, somewhat challenged by the results of archeological research in the Ryukyus, and volcanic data for the area around southern Kyushu. Semantic analysis of supposed cognacy between Japonic (Japanese, Okinawan), Ainu and farther languages, concerning such concepts as ‘deity’ (Jp kami), ‘bear’ (seminal for eastern macro-Altaic mythology; Jp kuma) or ‘Sun’ (possibly southern; Jp hi), attempts to exemplify concrete processes at work in the genesis of Japanese. Among other proposed processes are taboo, contamination via borrowings, as well as cultic/political interventions in language and in the wording of some of the Nihon Shoki entries.