Excitation Transfer and Religious Rituals : The Effects of
Arousal on Social Behaviour

k 2013

Excitation Transfer and Religious Rituals : The Effects of Arousal on Social Behaviour

KUNDT, Radek

Základní údaje

Originální název

Excitation Transfer and Religious Rituals : The Effects of Arousal on Social Behaviour

Název česky

Přenos vzrušení a náboženské rituály : Efekty vzrušení na sociální chování

Autoři

KUNDT, Radek

Vydání

Teaching Religion, 2013

Další údaje

Jazyk

angličtina

Typ výsledku

Prezentace na konferencích

Obor

60300 6.3 Philosophy, Ethics and Religion

Stát vydavatele

Česká republika

Utajení

není předmětem státního či obchodního tajemství

Organizační jednotka

Filozofická fakulta

Klíčová slova anglicky

excitation transfer; religious ritual; physiological arousal; pro-social behaviour; anti-social behaviour

Příznaky

Mezinárodní význam, Recenzováno

Změněno: 21. 11. 2016 10:53, Mgr. et Mgr. Radek Kundt, Ph.D.

Anotace

V originále

Religious rituals have been theorized to help produce social solidarity amongst group members (Durkheim, 2001 [1912]; Whitehouse, 2004), as well as hostility towards out-groups (Swann, Gomez, Whitehouse, & Bastian, 2012). Recent empirical research has started to examine specific aspects of collective rituals (e.g. synchronous movement (Reddish et al, 2013)) that might be important in modulating attitudes and behaviour towards the in-groups and the out-groups. Central aim of the current project is to focus on one such potential aspect, namely the role of physiological arousal in influencing social behaviour. Many religious rituals involve highly arousing stimuli and literature suggests that arousal can alter (mainly amplify) various emotions. For example, it has been shown in laboratory settings that at the individual level arousal can produce residual excitement that serves to intensify later emotional states like aggression (Zillmann, 1971), sexual attraction (Dutton & Aron, 1974) or humour appreciation (Cantor et al, 1974). Recent field studies, concentrating with greater ecological validity on the collective dimension of arousal, show that participants as well as spectators of religious rituals can share arousal to a great extent (Xygalatas et al, 2011), and that highly arousing rituals can promote pro-social behaviour (Xygalatas et al, 2013). However, it has yet to be established how arousal may influence prosociality and under what conditions arousal may produce pro-social effects. My rationale is based on the Excitation transfer theory from previous psychological research which states that, if certain conditions are met, arousal elicited by one stimulus can be mistakenly attributed to another (Zillmann, 1971). Here, I experimentally test whether autonomic arousal can alter (amplify) even more complex states, be they pro-social or anti-social.

Návaznosti

EE2.3.20.0048, projekt VaV

Název: Laboratoř pro experimentální výzkum náboženství

Citovat

KUNDT, Radek. Excitation Transfer and Religious Rituals : The Effects of Arousal on Social Behaviour. In Teaching Religion. 2013.

@proceedings{1094506,
   author = {Kundt, Radek},
   booktitle = {Teaching Religion},
   keywords = {excitation transfer; religious ritual; physiological arousal; pro-social behaviour; anti-social behaviour},
   language = {eng},
   title = {Excitation Transfer and Religious Rituals : The Effects of Arousal on Social Behaviour},
   year = {2013}
}

TY  - CONF
ID  - 1094506
AU  - Kundt, Radek
PY  - 2013
TI  - Excitation Transfer and Religious Rituals : The Effects of Arousal on Social Behaviour
KW  - excitation transfer
KW  - religious ritual
KW  - physiological arousal
KW  - pro-social behaviour
KW  - anti-social behaviour
N2  - Religious rituals have been theorized to help produce social solidarity amongst group members (Durkheim, 2001 [1912]; Whitehouse, 2004), as well as hostility towards out-groups (Swann, Gomez, Whitehouse, & Bastian, 2012). Recent empirical research has started to examine specific aspects of collective rituals (e.g. synchronous movement (Reddish et al, 2013)) that might be important in modulating attitudes and behaviour towards the in-groups and the out-groups. Central aim of the current project is to focus on one such potential aspect, namely the role of physiological arousal in influencing social behaviour. Many religious rituals involve highly arousing stimuli and literature suggests that arousal can alter (mainly amplify) various emotions. For example, it has been shown in laboratory settings that at the individual level arousal can produce residual excitement that serves to intensify later emotional states like aggression (Zillmann, 1971), sexual attraction (Dutton & Aron, 1974) or humour appreciation (Cantor et al, 1974). Recent field studies, concentrating with greater ecological validity on the collective dimension of arousal, show that participants as well as spectators of religious rituals can share arousal to a great extent (Xygalatas et al, 2011), and that highly arousing rituals can promote pro-social behaviour (Xygalatas et al, 2013). However, it has yet to be established how arousal may influence prosociality and under what conditions arousal may produce pro-social effects. My rationale is based on the Excitation transfer theory from previous psychological research which states that, if certain conditions are met, arousal elicited by one stimulus can be mistakenly attributed to another (Zillmann, 1971). Here, I experimentally test whether autonomic arousal can alter (amplify) even more complex states, be they pro-social or anti-social.
ER  -

KUNDT, Radek. Excitation Transfer and Religious Rituals : The Effects of Arousal on Social Behaviour. In \textit{Teaching Religion}. 2013.

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