2013
Forming Identity and Legitimizing Leadership: Why the 12th-13th Century Narratives about the History of Cathar Groups are Not Pure Polemical Fantasy
ZBÍRAL, DavidZákladní údaje
Originální název
Forming Identity and Legitimizing Leadership: Why the 12th-13th Century Narratives about the History of Cathar Groups are Not Pure Polemical Fantasy
Autoři
Vydání
International Medieval Congress 2013 : Pleasure, Leeds, 1-4 July 2013, 2013
Další údaje
Jazyk
angličtina
Typ výsledku
Prezentace na konferencích
Obor
60300 6.3 Philosophy, Ethics and Religion
Stát vydavatele
Velká Británie a Severní Irsko
Utajení
není předmětem státního či obchodního tajemství
Označené pro přenos do RIV
Ano
Kód RIV
RIV/00216224:14210/13:00066258
Organizační jednotka
Filozofická fakulta
Klíčová slova anglicky
Catharism; Cathars; foundation myths; De heresi catharorum; Tractatus de hereticis
Štítky
Příznaky
Mezinárodní význam, Recenzováno
Změněno: 1. 4. 2014 12:42, Mgr. Vendula Hromádková
Anotace
V originále
Several texts from the 12th and 13th centuries (Ebervin of Steinfeld's letter to St. Bernard, 1143/1147; De heresi catharorum, 1190/1215; Charter of Niquinta, 1220s?; Tractatus de hereticis, 1250/1280) depict the beginnings of various dissident groups labeled Cathar by some modern scholars. These narratives have been studied mostly as either historical facts or polemical fictions. In this paper, I try to refine this sharp division. In the light of current discussions on the "invention of heresy", and in line with Peter Biller's article "Goodbye to Waldensianism?" (Past and Present, 192, 2006, 3-33), I argue that there are good reasons not to consider these narratives mono-vocal polemical fables, as Jean-Louis Biget has claimed following (and slightly simplifying) Gabriele Zanella's thoughts, but a poly-vocal narrative trying to make sense of Cathar groups also using their own narratives. This view deliberately counters the current deconstructionist trend, eye-opening in many ways but ideological when transformed into a dogma sweeping away what interpretive historical work should continue to be, i.e. the patient and open-minded reading of sources.
Návaznosti
| GAP401/12/0657, projekt VaV |
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