2016
The Medieval South Caucasus. Artistic Cultures of Albania, Armenia and Georgia
FOLETTI, IvanZákladní údaje
Originální název
The Medieval South Caucasus. Artistic Cultures of Albania, Armenia and Georgia
Autoři
FOLETTI, Ivan (203 Česká republika, garant, domácí)
Vydání
Brno, Convivium. Exchanges and Interactions in the Arts of Medieval Europe, Byzantium, and the Mediterranean, 228 s. 2016
Nakladatel
Masarykovy univerzita, AV ČR, UNIL
Další údaje
Jazyk
angličtina
Typ výsledku
Editorství tematického sborníku, editorství monotematického čísla odborného časopisu
Obor
60400 6.4 Arts
Stát vydavatele
Česká republika
Utajení
není předmětem státního či obchodního tajemství
Kód RIV
RIV/00216224:14210/16:00090956
Organizační jednotka
Filozofická fakulta
ISSN
Klíčová slova anglicky
Medieval Caucasus; Georgia; Armenia; Albania; Arts
Štítky
Změněno: 3. 3. 2019 14:49, prof. Ivan Foletti, MA, Docteur es Lettres, Docent in Church History
Anotace
V originále
The present volume serves as an introduction to what its editors have chosen to call the “artistic cultures” prevalent during the Middle Ages in the region of the South Caucasus. Although far from comprehensive in terms of material, chronology and geography, the volume intends to raise awareness of a region whose artistic wealth and cultural diversity has remained relatively unknown to most medievalists. Stretching from Eastern Anatolia and the Black Sea in the West to the Caspian Sea in the East, and from the snow-capped Great Caucasus mountain range in the north to the Armenian highlands in the south, medieval southern Caucasia was originally divided into the kingdom of Caucasian Albania, Greater and Lesser Armenia, and western and eastern Georgia, that is, the kingdoms of Lazica (Egrisi) and Iberia (Kartli) respectively. Together, these entities made the South Caucasus a true frontier region between Europe and Asia and a place of transcultural exchange. Its official Christianization began as early as in the fourth century, even before Constantine the Great founded Constantinople or had himself been converted to Christianity. During the subsequent centuries, the region became a well-connected and strategic buffer zone for its neighboring and occupant Byzantine, Persian, Islamic, Seljuk and Mongol powers. And although subject to constantly shifting borders, the medieval kingdoms of the South Caucasus remained an internally diverse yet shared and distinct geographical and historical unity. Far from being isolated, these cultures were part of a much wider medieval universe. Because of the transcultural nature and elevated artistic quality of their objects and monuments they have much to offer the field of Art History, which has recently been challenged to think more globally in terms of transculturation, movement and appropriation among medieval cultures.
Návaznosti
MUNI/A/0806/2013, interní kód MU |
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