2022
An Age of Fragmentation. Evidence from Late Antique Literary, Visual, and Material Cultures
FOLETTI, Ivan a Marie OKÁČOVÁZákladní údaje
Originální název
An Age of Fragmentation. Evidence from Late Antique Literary, Visual, and Material Cultures
Autoři
FOLETTI, Ivan (203 Česká republika, domácí) a Marie OKÁČOVÁ (203 Česká republika, garant, domácí)
Vydání
Convivium. Exchanges and Interactions in the Arts of Medieval Europe, Byzantium, and the Meditteranean, 2022, 2336-3452
Další údaje
Jazyk
angličtina
Typ výsledku
Článek v odborném periodiku
Obor
60401 Arts, Art history
Stát vydavatele
Česká republika
Utajení
není předmětem státního či obchodního tajemství
Odkazy
Impakt faktor
Impact factor: 0.000
Kód RIV
RIV/00216224:14210/22:00127550
Organizační jednotka
Filozofická fakulta
UT WoS
001183184200002
Klíčová slova anglicky
cento; colored marble; cumulative aesthetics; fragmentation; open work; Ravenna; (re)appropriation; spoliation; Sant’Agnese in Rome; Santa Pudenziana; varietas; visual poetry
Příznaky
Mezinárodní význam, Recenzováno
Změněno: 27. 6. 2024 11:07, Mgr. Michal Petr
Anotace
V originále
Certain aesthetic phenomena of late antique (third to seventh centuries) seem to run parallel in literary, visual, and material cultures, attesting to an apparently coherent cultural transformation triggered off by the penetration of Christianity, especially in the Latin West. This study focuses on various manifestations of “cumulative aesthetics” that seem particularly characteristic of the period, such as cultural spoliation, fragmentation patterns, and the poetics of detail. Additional consideration is given to the changing role of audiences and the general movement toward “open artifacts”, as conceived by Umberto Eco. Accepting these practices as significant semantic strategies common in multiple media to reappropriate the past, the “radical” transformation of late antique society emerges as possible only through the continuity of and contiguity with classical heritage. The latter had first to be dismantled into parts before being reassembled into a new, coherent whole within the newly established prism of Christianity. This “unity in diversity” motif seems to be a dominant communication strategy in late antique visual and literary discourse, both encouraging and authorizing aesthetic experiments with the cultural heritage of the past and consistent with official imperial court propaganda.
Návaznosti
MUNI/A/1022/2021, interní kód MU |
|