2025
Alan Turing’s “Heads in the Sand” Objection as a Strategic Move: Case Study of Autonomous Vehicles Debate
WAPNIARSKI, Karol; Paweł ŁUPKOWSKI a Tomáš ONDRÁČEKZákladní údaje
Originální název
Alan Turing’s “Heads in the Sand” Objection as a Strategic Move: Case Study of Autonomous Vehicles Debate
Autoři
WAPNIARSKI, Karol; Paweł ŁUPKOWSKI a Tomáš ONDRÁČEK ORCID
Vydání
The Ninth International Conference on Philosophy of Language and Linguistics (PhiLang 2025) & Philosophy of Argumentation (PhilArg 2025) Department of Linguistics and Communication University of Lodz (Poland), 2025
Další údaje
Typ výsledku
Prezentace na konferencích
Utajení
není předmětem státního či obchodního tajemství
Označené pro přenos do RIV
Ne
Organizační jednotka
Ekonomicko-správní fakulta
Klíčová slova anglicky
Autonomous (Automated) Vehicles; Alan Turing; Argumentation; Artificial Intelligence; Ethics
Příznaky
Mezinárodní význam, Recenzováno
Změněno: 26. 5. 2025 09:22, Mgr. et Mgr. Tomáš Ondráček, Ph.D.
Anotace
V originále
In his seminal 1950 paper, Alan Turing discusses several counter arguments for the idea of thinking machines. We believe that the “Heads in the Sand” Objection (hereafter HSO) is especially interesting. HSO claims that the consequences of having machine thinking would be too dreadful, and thus it is better for us to believe it to be impossible. Turing’s response to the objection is short and to the point – the argument needs not to be refuted, as it is based on and appeals to emotions. The role of this argument however is important, since it points out some dangers behind the idea of thinking machines and the emotional reactions that it provokes. In our talk, we will provide an account of the debate concerning Automated Vehicles (Autonomous Vehicles, AV), which has been active in the years 2016 to 2018 as seen through the lenses of HSO. AV have raised many concerns both on the part of academics and the greater public, most of those concerns being related to the question of what the car should do in the case of an unavoidable accident, and various ethical considerations around it. Based on the sources’ analysis we conclude that both academic and popular discourse cannot grasp the ethical problems around AV through a rational discussion. In both cases, at some point, it becomes obvious that rational discussion will not be the way to solve the issue, and different means will be employed. The claim of inherent emotionality can be further justified by looking at the historical development of the discussion, or rather lack thereof. We argue that - as in the aforementioned objection - the fundamental nature of those discussions is not rational, but emotional. We also claim that the HSO scheme may serve as a handful tool for recognising irrational discussion types (also the current ones concerning LLMs).