Evropa a kosmopolitní světový řád

GOŇCOVÁ, Marta. Evropa a kosmopolitní světový řád (Europe and cosmopolite world order). In Evropa 21. století: rozmanitost a soudržnost? 1st ed. Brno: Masarykova univerzita, 2008, p. 228-241. sine. ISBN 978-80-210-4766-2.

Basic information

Original name

Evropa a kosmopolitní světový řád

Name (in English)

Europe and cosmopolite world order

Authors

GOŇCOVÁ, Marta (203 Czech Republic, guarantor)

Edition

1. vyd. Brno, Evropa 21. století: rozmanitost a soudržnost? p. 228-241, 14 pp. sine, 2008

Publisher

Masarykova univerzita

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Other information

Language

Czech

Type of outcome

Kapitola resp. kapitoly v odborné knize

Field of Study

50601 Political science

Country of publisher

Czech Republic

Confidentiality degree

není předmětem státního či obchodního tajemství

RIV identification code

RIV/00216224:14410/08:00034376

Organization unit

Faculty of Education

ISBN

978-80-210-4766-2

Keywords in English

globalisation; national ethnic state; cosmopolite Europe

Tags

cosmopolite Europe, globalisation, national ethnic state

Tags

International impact, Reviewed

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Abstract

V originále

In European history, democracy, law and national identity are connected with the national state. However, globalization weakens its position. New supra-national structures have formed, mainly since 1989, a new societal order and supra-national societies that try and find the space for supra-national democracy. The critics of cosmopolitanism argue that the citiznes are passive, the government of elites is dominant, supra-national democracy is unreal and the possibilities of control are absent. One of the possible ways of European development in the future, the cosmopolitan theory is positive in the fact that it prefers the dialogue between citizens, nations, and cultures, that it looks for concord in solving of global problems, that it aims at formation of civic society on national, European and global levels.

In English

In European history, democracy, law and national identity are connected with the national state. However, globalization weakens its position. New supra-national structures have formed, mainly since 1989, a new societal order and supra-national societies that try and find the space for supra-national democracy. The critics of cosmopolitanism argue that the citiznes are passive, the government of elites is dominant, supra-national democracy is unreal and the possibilities of control are absent. One of the possible ways of European development in the future, the cosmopolitan theory is positive in the fact that it prefers the dialogue between citizens, nations, and cultures, that it looks for concord in solving of global problems, that it aims at formation of civic society on national, European and global levels.