Social Darwinism and the emergence of scientific study of
religion : ends and beginnings of theory in religious studies

k 2012

Social Darwinism and the emergence of scientific study of religion : ends and beginnings of theory in religious studies

KUNDT, Radek

Základní údaje

Originální název

Social Darwinism and the emergence of scientific study of religion : ends and beginnings of theory in religious studies

Autoři

KUNDT, Radek

Vydání

Ends and Beginnings : Annual Conference of the EASR 2012, Stockholm, 23-26 August 2012, 2012

Další údaje

Jazyk

angličtina

Typ výsledku

Prezentace na konferencích

Obor

60300 6.3 Philosophy, Ethics and Religion

Stát vydavatele

Švédsko

Utajení

není předmětem státního či obchodního tajemství

Kód RIV

RIV/00216224:14210/12:00060746

Organizační jednotka

Filozofická fakulta

Klíčová slova anglicky

social Darwinism; scientific study of religion; cognitive science of religion; cultural evolution

Štítky

rivok

Příznaky

Mezinárodní význam, Recenzováno

Změněno: 21. 11. 2016 10:43, Mgr. et Mgr. Radek Kundt, Ph.D.

Anotace

V originále

Using evolutionary theory to explain cultural phenomena is once again strongly contested. Cognitive Science of Religion maintains that cross-cultural recurrences of religious phenomena might be explained through constraints of cognitive mechanisms of human mind acquired in the process of natural selection. In this fashion the question of origins of religion is being asked and answered again. I will address the differences between contemporary evolutionary perspectives and the evolutionary approaches used in nineteenth century study of religion. Through critical analysis of its premises and lines of argumentation I will also map different usages of today’s evolutionary theory, to what phenomena and to what end they are being applied. Focusing on both adaptive and non-adaptive theories I will show that problems arise from inconsistencies to what is evolutionary theory applied to as well as from not having a clear line drawn between what is still scientific and what is already philosophical/theological overstepping. In the end I will argue that in spite of these oversteps it is indeed valid and promising approach. It is a part of bigger theoretical shift within Religious studies usually accompanied by refreshingly clearly stated philosophy of science that calls for new reductionism, explanatory theories, naturalistic multidisciplinary approach and consilience of science and humanities, thus being a revival of Theory of religion-as-such similar to those essential for the rise our discipline, rather than close and detailed studies in a limited areas that shaped Religious Studies since mid-twentieth century.

Návaznosti

EE2.3.20.0048, projekt VaV

Název: Laboratoř pro experimentální výzkum náboženství

Citovat

KUNDT, Radek. Social Darwinism and the emergence of scientific study of religion : ends and beginnings of theory in religious studies. In Ends and Beginnings : Annual Conference of the EASR 2012, Stockholm, 23-26 August 2012. 2012.

@proceedings{990859,
   author = {Kundt, Radek},
   booktitle = {Ends and Beginnings : Annual Conference of the EASR 2012, Stockholm, 23-26 August 2012},
   keywords = {social Darwinism; scientific study of religion; cognitive science of religion; cultural evolution},
   language = {eng},
   title = {Social Darwinism and the emergence of scientific study of religion : ends and beginnings of theory in religious studies},
   year = {2012}
}

TY  - CONF
ID  - 990859
AU  - Kundt, Radek
PY  - 2012
TI  - Social Darwinism and the emergence of scientific study of religion : ends and beginnings of theory in religious studies
KW  - social Darwinism
KW  - scientific study of religion
KW  - cognitive science of religion
KW  - cultural evolution
N2  - Using evolutionary theory to explain cultural phenomena is once again strongly contested. Cognitive Science of Religion maintains that cross-cultural recurrences of religious phenomena might be explained through constraints of cognitive mechanisms of human mind acquired in the process of natural selection. In this fashion the question of origins of religion is being asked and answered again. I will address the differences between contemporary evolutionary perspectives and the evolutionary approaches used in nineteenth century study of religion. Through critical analysis of its premises and lines of argumentation I will also map different usages of today’s evolutionary theory, to what phenomena and to what end they are being applied. Focusing on both adaptive and non-adaptive theories I will show that problems arise from inconsistencies to what is evolutionary theory applied to as well as from not having a clear line drawn between what is still scientific and what is already philosophical/theological overstepping. In the end I will argue that in spite of these oversteps it is indeed valid and promising approach. It is a part of bigger theoretical shift within Religious studies usually accompanied by refreshingly clearly stated philosophy of science that calls for new reductionism, explanatory theories, naturalistic multidisciplinary approach and consilience of science and humanities, thus being a revival of Theory of religion-as-such similar to those essential for the rise our discipline, rather than close and detailed studies in a limited areas that shaped Religious Studies since mid-twentieth century.
ER  -

KUNDT, Radek. Social Darwinism and the emergence of scientific study of religion : ends and beginnings of theory in religious studies. In \textit{Ends and Beginnings : Annual Conference of the EASR 2012, Stockholm, 23-26 August 2012}. 2012.

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